Book Title: Human Solidity and Jainism Author(s): Sagarmal Jain Publisher: Z_Sagar_Jain_Vidya_Bharti_Part_6_001689.pdf View full book textPage 2
________________ lluman Solidarily and Jainism : 177 weapons of the powerful nations is a strong evidence of our belief in aforesaid dictum, which also alarms us that we are proceeding to formidable funcral procession of mankind. Racialism, castism, regionalism and sectarianism are a great curse to the present day human society. At present, religion as such is largely shown in the background and the political parties are claiming themselves as a true well-wisher of mankind. But, contrary to their promises, they are also sailing in the sanie boat of racialism, castism, regionalism and sectarianism. Actually narrow and selfish outlook of man gives birth 10 fanaticism and intolerance and leads to disintegration of human society. The immediacy, therefore, is to develop a friendly and harmonious outlook towards the members of other nations, cast and creeds. It is the only way to approach by which we can generale peace and harmony inside the human society. Today, what is needed for man is nothing buta complete integration with his own personality and with his social environment. Can Jainisin meet this challenge of our times and save the human race from this sordid situation? Before this question is answered, we must inquire into the root cause of disintegration and communal, racial and religious rivalries. Attachment and aversion: the causes of disintegration Among the causes, which are responsible for disintegration and sectionalism, the attachment is the principal one. Attachment in Jainism is considered as a binding principle.' It is the cause of union. At the same time it is also responsible for separation or disintegration. Attachment and aversion are the twins, though they seem opposite but they are one and the same, like the two facets ofacoin. Attachment emanates aversion and they, due to its disposition, cannot be separated from each other. Allachment unites us with some one, but simultaneously separates us from others. It is the attachment, which emerges from the concept of mineness and we cling to the notions Jain Education International For Private & Personal Use Only www.jainelibrary.orgPage Navigation
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