Book Title: Harmless Soul
Author(s): W J Johnson, Dayanand Bhargav
Publisher: Motilal Banarasidas

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Page 364
________________ 350 Harmless Souls minutes, 189, 198 mula - roots (unwholesome), 154 muni - ascetic, mendicant, 245, 250, 273 mūrcchā - infatuation, the delusion of possession, 7374, 152, 169, 173-174, 219220; see also parigraha murta - the embodied, material objects, 124, 128 N Nāgārjuna, 250, 253, 285 ṇāņa - see jñāna Natyaśāstra, 93 naya - view, aspect of truth, 123n, 127, 136-137, 149, 224, 305; śuddha-naya, 242, 246, 248 Nemicandra, 126-127 Nigantha Nātaputta - see Mahāvira; see also nirgrantha nigoda - submicroscopic and lowest form of life, 163 nikṣepa - placing, putting down, 67, 69-71 nimitta - instrumental cause, 261 nirgrantha - unattached, without possessions; name of Mahavira and the Jain community, 19 nirjarā - shedding of karmic matter, 134, 156, 196 nirvāņa - final liberation, 108, 119, 186-187, 228, 236, 245, 282, 286 nirvartană - production, performance, 67, 69-71 nisarga - movement, urging, operating, 67-71 niścaya-naya - higher view, Jain Education International non-conventional (absolute) view, 95, 109, 120, 121n, 122n, 123n, 125, 126n, 127, 130 133-135, 137-138, 142144, 146, 201-212, 206, 212, 216-217, 224, 232, 239-266, 269, 272-274, 279, 291-292, 294, 297, 302-303, 305 Niyamasara, 188, 193-195, 212, 215, 251-252, 258-259, 279 no-kaṣāya - subsidiary passions, 57, 74, 74n, 150 nuns, 64, 72, 76-77, 81, 168; see also ascetic Nyāyabhāṣya, 233 O Ohira, S., 49, 49n, 58, 67 omniscience - see kevalajñāna P Pāli Canon, 154, 180n Pañcāstikāya, 95, 101-102, 105, 107, 187, 234, 238 paññā - wisdom, 180 Pannavaṇā Sutta, 99 pāpa - see demerit para - other (than the self), 270, 274, 280 paradravya- other substance, 142, 148, 173-174, 181, 183, 203-206, 243, 281, 298 paramārtha - reality, 279-280, 297 paramartha-satya - higher truth (= liberation) in Madhyamika Buddhism, 250, 285 Paramātmaprakāśa, 302 parigraha - possession, attachment to possessions, possessiveness, 5-6; objects of, 6; 31-38, 72-78, 152, For Private & Personal Use Only www.jainelibrary.org

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