Book Title: Godess Saraswati
Author(s): Unknown
Publisher: ZZZ Unknown

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Page 33
________________ 62 Sarasvati's association with Visnu in medieval period is well-reflected in the inscriptions. The Chatsu Inscription of Baladitya?4 of 10th century A.D. refers : Sarasvati as a co-wife of Laksmi and as jealously guarding her husband's action (i.e, of Murări). The same Inscription states that Sarasvati is said to have aversion to the people endowed with sri." Sarasvati's intimate relation with Nārāyana is also attested in the Khalari Stone Inscription of the reign of Haribrahma deva dated in Vikram 1471 (1414 A.D.). che erotic love expression of Vişnu with Lakşmi and Sarasvati is attested by one Bhubaneswar Inscription of about 12th centu: A.D.17 It states that "May Hari Make you prosperous; the God, who being desirous of embracing (Sarasvati) with his body marked with Saffron-lines on the Jar like breasts of Lakşmi (already) held by him in deep embrace, was thus taurted by the goddess of speech Sarasvati - do not spoil thy fresh garland (oh, Lord).18 In one Inscription dated Nepal Samvat 689,"o discovered at Mangalbazar at Lalitpur and collected in the Nepal Museum, both Lakşmi and Sarasvati are delineates as the consorts of Visnu. And they who are symbolisec as the goddess of material as well as spiritual wealth were at dřaggers drawn against each other. This is the reason why the learned men have put forth the above saying in Karious literatures : .20 This saying is also inscribed in the Allahabad Pillar Inscription. In a 15th century Inscription, the association of the goddess Sarasvati

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