Book Title: Gems of Jainism
Author(s): Hemant Shah
Publisher: Academy of Philosophy

Previous | Next

Page 111
________________ 102 Gems of Jainism the empirical world (sansara) where the soul has limited freedom. A true Jaina has to rely on himself for his uplift, spiritual or social. He is not dependent on anybody's obligation for his spiritual progress. The ultimate obligation of Jivatma is toward its own complete spiritual development which would bring an end to obligations. The efforts by a Jaina to strive for a higher and higher spiritual development is his real freedom. The complete spiritual development is the final, the fourteenth stage, of spiritual development known as 'Gunasthana wherein the soul is permanently liberated, and attains Siddha-hood. “This stage, in Jainism, is called the state of 'AyogiKevallin' which is attained when one has completely annihilated his Karmas and is thus free from the Law of Karma, i.e. free from causation.”17 He is free from the cycle of birth and death and “the soul goes to the end of the universe”lå which is called 'Siddha-Shila and dwells there without visible pace. The soul in this stage enjoys unlimited freedom. “It enjoys infinite, incomparable, indestructible supernatural happiness and salvation. The soul in this highest stage, the 'Ayogi-Kevalin' stage, is free from all the connections and is omniscient, and does not perform any activity.”19 Thus, we have seen how Jainism accepts partial determinism and also makes a place for limited as well as unlimited freedom. This is how according to Jainism one is fully and morally responsibilite for what one is or is not. There is no fatalism or predestination in Jainism. A Jaina relies on his own strength which he himself has to develop. His strength comes not from any external source but from within, as a result of his own endeavor. “In his mammoth book, Being and Nothingness, the famous French philosopher and thinker, Jean Paul Sartre, argued that we are always absolutely free. We are 'condemned to be free' he says, in a phrase that has become famous.”20 One might argue that Sartre simply echoes the Jaina conception of freedom. On attaining absolute freedom, the soul possesses the infinite capacity to know, to do and to enjoy. The liberated soul has nothing to do, no question to choose or not to Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142