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JAINISM
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By simplicity he will become upright; by humility he will acquire freedom from self-conceit, by sincerity of mind he will obtain purity of of mind; by sincerity in religious practice he will become proficient in it; by sincerity of action he will become pure in his action; by watchfulness of his mind he concentrates his thought; by guarding the speech he will be free from prevarication; by watchfulness of the body he obtains restraint; by discipline of the mind he obtains concentration of his thoughts; by discipline of the speech he obtains development of faith; by discipline of the body he obtains development of conduct; by possession of knowledge he acquires an understanding of words and their meanings; by possession of faith he destroys wrong belief; by possession of conduct he obtains stability; by subduing the organ of hearing he overcomes his delight in all pleasant and unpleasant sounds. There is the subduing of the organs of sight, smell, taste and touch with regard to pleasant colours, smells, tastes and touches. By conquering anger he obtains patience; by conquering pride he obtains simplicity; by conquering deceit he obtains humility; by conquering greed he obtains content; by conquering love, hatred, and wrong belief, he exerts himself for right knowledge, faith and conduct. By the motionless state of the self (šaliesi) he first stops the functions of his mind, then those of the speech, then those of the body, at last he ceases to breathe. Freedom from karma. The soul after having got rid of audārika kārmana bodies takes the form of a straight line, goes in a moment without touching anything and taking up no space, and then the soul develops into the real form and obtains perfection. (Uttarādhyayana, XXIX, 73; S. Stevenson, Heart of Jainism, p. 206; Cf. the Brahmanical conception of the sthüla (gross), sūkşma (subtle or also called linga) and kärmaņa bodies assumed by the soul].
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