Book Title: Five Vows And Six Avashyakas
Author(s): Klaus Bruhn
Publisher: Klaus Bruhn

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________________ JERE-NOW4U :Bruhn : The Fundamentals of Jaina Ethics - Bibliography http://www.here-now4u.de/eng/spr/religion/Bruhn/Literatur.html Bibliography 19 . A. L. BASHAM, Kapitel IV-V (Jainismus) und VI (früher Buddhismus). In: W.TH. DE BARY, Sources of Indian Tradition. Columbia University Press, New York 1958. • COLETTE CAILLAT, Le Jinisme. Tirage à part. Encyclopédie de la Pléiade. Paris 1970. • COLETTE CAILLAT, Jainism. In M.ELIADE, Encyclopedia of Religion. New York, London 1986. • COLETTE CAILLAT, Jainismo. Estratto dal Volume V della Enciclopedia delle Science Sociali. Rom 1996. • PAUL DUNDAS, The Jains. London 1992. • HELMUTH VON GLASENAPP, Jainism. An Indian Religion of Salvation. Transl. from the original German by SHRIDHAR B. SHROTRI. Motilal Banarsidass. Forthcoming. . PHYLLIS GRANOFF, The Clever Adulteress & Other Stories. A Treasury of Jain Literature. Oakville, Ontario 1990. • JYOTINDRA JAIN and EBERHARD FISCHER, Jaina Iconography I-II. Leiden E. J. Brill 1978. • PADMANABH S. JAINI, The Jaina Path of Purification. University of California 1979. Delhi 1979. • ADELHEID METTE, Durch Entsagung zum Heil. Eine Anthologie aus der Literatur der Jaina. Zürich 1991. • VOLKER MOELLER, Symbolik des Hinduismus und des Jainismus. Tafelband. In: F.HERRMANN, Symbolik der Religionen. Stuttgart 1974. • PRATAPADITYA PAL, The Peaceful Liberators. Jain Art from India. Los Angeles County Museum of Art 1994. . N. SHANTA, La voie jaina. Histoire, spiritualité, vie des ascètes pèlerines de l'Inde, Paris 1985. previous next 19 For the specialists, we mention in abbreviated form the sources used or mentioned by us. Avashyaka I (old formula): Refer to Dasavaikalika IV. -- Avashyaka I-VI (Avashyaka I etc.): Jaina Agama Series No.15.1977; also Haribhadra's Tika, 1916-17 and LEUMANN 1934 (fn.2 supra). -- Avashyaka V (oldest known Jaina work): Refer to Acaranga I 8. -- Avashyaka VI (early text): Upasakadasah. Shvetambaras and Digambaras. The well-known split of the Jaina church into Shvetambaras (monks and nuns wearing white robes) and Digambaras (monks naked, no nuns in a narrower sense) has not been mentioned by us as it has no direct bearing on our subject. It took place some time in the first half of the first millennium A.D. The word S. occurs in the title of a book (Terapanth Svetambara Jains). Moreover, the Digambaras form the Jaina church which denies the possibility of direct salvation for women. I von 1 01.04.99 13:16

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