Essential Philosophy of Hinduism Buddhism and Jainism

Author(s): Virchand R Gandhi
Publisher: Z_Selected_Speeches_of_V_R_Gandhi_002018.pdf

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cles and sometimes undertake to move them out of the way. They reject the innutritious and take the nutritious. These facts, evidently, teach that the central energy called the soul power is not the result of a nervous system but vice versa. In man this fact becomes most potent what particular motion among the molecules of the brain can be postulated as the physical equivalent and causal antecedent of our conceptions of justice, of truth, of moral obligation. The physical brain is limited to motion only, it cannot choose its own mode of motion even. What possible motion in the brain causes the idea 'I am I'? This recognition of a real unit does not vary from the cradle to the grave. From childhood to old age, during the whole course of the total change of all brain molecules, 'I am I' is undisturbed. This 'I am I' is the soul. It is this soul which makes memory possible. It has its own consciousness and not the consciousness of any one else, therefore it is a unit existing by itself. The law of the conservation of energy is true in the physical as well as in the spiritual world. Therefore as no atom can be created or destroyed, so also no soul entity can be created or destroyed. What becomes of soul then after what we call death? No power in the universe can annihilate it. It must exist somewhere. In what state would it exist ? Does it at once pass into spiritual existence ? If so, there is no justice in hurling all the egos, good, bad or indifferent, into spirituality without distinction. Spirituality itself means the existence of spirit pure and simple and there is no sense in asserting that all egos after
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