________________ 18 O Concepts of Knowledge The Epistemological Point of View of Bharthari 0 19 therefore, be used as argument to establish that the religious ontology is B's final philosophicalontology as well and that, since in that ontology only his language principle remains, the physical world must actually be somehow derivable from it in his philosophy too. (b) It also should not be said by way of objection that, if B's ontological thinking is restricted the way I have done, he would become a Dvaitin, whereas the tradition holds him to be an Advaitin. The 'Dvaitin: Advaitin' distinction pertains to the level of religious ontology. B would still remain an Advaitin at that level. Bibliography and Abbreviations (Publication details have not been given in the case of those Sanskrit texts which are available in many editions and in whose case access to a particular edition is not likely to make any difference. The publications of well-known and much published Western philosophers have also not been specified.) Aklujkar, Ashok. 1970. The Philosophy of Bhartphari's Trikandi. Ph. D. dissertation, Harvard University. Unpublished. -1988. 'Pramanya in the philosophy of the Grammarians.' Studies in Indology: Professor Rasik Vihari Joshi Felicitation Volume, pp.1528. Eds. Kumar, Avanindra, et al. New Delhi: Shree Publishing House. -1989. "The number of pramanasaccording to Bhartphari.'. Wiener Zeitschrift fur die Kunde Sudasiens 33:151-58. -1991. 'Bhartshari's concept of the Veda.' Panels of the VIIth World Sanskrit Conference. Vol. IV-V. Ed. Bronkhorst, Johannes. pp. 1-18. Leiden: E.J. Brill. -1993. 'An introduction to the study of Bhartphari.' Asiatische Studien/Etudes Asiatiques 47.1: 7-36. -1999 (forthcoming). Excursions into Pre-Bhartshari Thought. Three lectures given at the Bhandarkar Oriental Research Institute, Pune. Expected to be published by the Institute. B = Bhartphari. Trikandior Vakyapadiya. I have reproduced the text of the karikas and the Vstti from my critical edition under preparation. Those wishing to verify my references to the Vstti prior to the publication of my edition should consult the editions by K.A. Subramania Iyer: (a) Vakyapadiya of Bhartshari with the Vitti and the Paddhati of Vrsabha deva. Poona: Deccan College Postgraduate and Research Institute. 1966. Deccan College Monograph Series no. 32. (b) The Vakyapadiya of Bhartshari, Kanda ll with the Commentary of Punya-raja and the Ancient Vitti. Delhi, etc: Motilal Banarsidass, 1983. I have followed the cnumeration of karikas in: Bhartshari's Vakyapadiya, Die Mulakarikas nach den Handschriften herausgegeben und mit einem Pada-Index versehen. Rau, Wilhelm (cd.). Wiesbaden: Kommissionsverlag Franz Steiner GMBH, 1977. Abhandlungen fur die Kunde des Morgenlandes XLII. 4. Hence the numbers in my edition and those in the editions by Subramania lyer do not always match. However, they arc not far removed from cach other. For the third kanda of the TK, which has a commentary by Hela-raja, see: (a) Vakyapadiya of Bhartshari with the Commentary italic of Hcla-raja. Kanda III, Part 1(samuddesas 1-7). Subramania lyer, K.A. (ed). Poona: Deccan College Postgraduate and Research Institute. 1963. Deccan College Monograph Series no. 21. (b) Vakyapadiya of Bhartshari with the Prakirnaka-prakasa of Hela-ra ja Kanda III, Part II italic (samuddesas 8-14). Poona: Deccan College. 1973. (Continuation of Deccan College Monograph Series no. 21). Ganguli, Hemanta Kumar. 1963. The Philosophy of Logical Construction. Calcutta: Sanskrit Pustak Bhandar. : :." Hela-raja: see under B.. ...... . ..... ** Potter, Karl H.'1981. (ed.) Advaita Vedanta up to Sankara and His Pupils. Motilal Banarsidass CDelhi: MB. The Encyclopedia of Indian philosophies, vol. II. TK = Trikandi. see B. . Vrtti: see under B. Vrsabha: see under B.. YB-Yoga-bhasya: sec Vyasa under Patanjali. * Patanjalii Yoga-sutra with the commentaries of Vyasa and Vacaspati-misza. (ed.) Vidyasagara, Jibananda. 3rd eda, Calcutta 1940.
