________________ EMPTINESS 15 from the visible world towards the invisible world. I believe that this fundamental difference between the Greek and Indian spirit explains the difficulties one encounters in understanding Indian thought in its supreme manifestation. NOTES * Frederick J. Streng, Emptiness. A Study in Religious Meaning. A Depth Study of the Philosopher Nagarjuna and His Interpretation of Ultimate Reality. Including translations of Nagarjuna's "Fundamentals of the Middle Way" and "Averting the Arguments", Nashville, New York, Abingdon Press, 1967. 1 See the references given by Schayer, OLZ, 1935, Sp. 401 and by de La Vallee Poussin, MCB, II, 1933, p. 36, n. 1. 2 L'absolu en philosophie bouddhique (Paris, 1951), pp. 172-198, 294. 3 'Recherches sur un systeme de philosophie bouddhique', Bulletin annuel de la Fondation Suisse, III, 1954, pp. 21-33; 'La philosophie bouddhique de la vacuite', Studia Philosophica, XVIII, 1958, pp. 123-137; 'Kant et le Madhyamika', IIJ, III, 1959, pp. 102-111; Candrakirti Prasannapada madhyamakayrtti (Paris, 1959), pp. 5-22. 4 The Central Conception of Buddhism (London, 1955). 5 Buddhist Thought in India (London, 1962), pp. 238-249. 6 Early Madhyamika in India and China (Madison, Milwaukee and London, 1967), pp. 39-70.. 7 Prajnakaramati always uses the form catustava, not catuhstava; cf. de La Vallee Poussin's edition of the Bodhicaryavatarapanjika, p. 533, n. 10. ABBREVIATIONS HJAS = Harvard Journal of Asian Studies. IIJ = Indo-Iranian Journal. JRAS = Journal of the Royal Asiatic Society. MCB = Melanges chinois et bouddhiques. OLZ = Orientalistische Literaturzeitung. RO = Rocznik Orientalistyczny.
