Doctrine Of Karma

Author(s): Abhedananda Swami
Publisher: Ramkrishna Vedanta Math

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DOCTRINE OF KARMA
see, but that image produces a molecular change in the optic nerve and in the cortex of the brain at the back of our head, and then it is translated into feeling or sensation. Then we try to trace the cause of that sensation, and by the law of causation we see it is there. That flower has caused this sensation, and we call it red or yellow or whatever colour you may call it. The colour could not exist if you did not have the optic nerve, the retina and the brain. It is a conditional existence, and that is the meaning of delusion. The real vibration we could not see or perceive with the senses, but it is there just the same. You may call it X. So, the real table, the foundation, the noumenon of this table, we do not see. We see only the colour, the form. Then we have the sensation of thinness or thickness, or roughness or smoothness. These are the qualities. But real substance we do not see. And therefore these qualities are the appearances. The substance is the permanent reality.
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