Concepts of Parmatma Antaratma Anatma in Philosophy of Dada Bhagwan

Author(s): S R Bhatt
Publisher: S R Bhatt

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thinkers and scholars from all over the globe to propagate and disseminate his revelations. This has to be slow and gradual process.
For this purpose a three-pronged effort is needed, viz., (a) academic study and exposition of Dada Bhagwan.s ideas, (b) intra-cultural and intercultural research studies in comparison with ideas of other thinkers and traditions of the world, and (c) establishment of training centers for shaping the way of living enunciated by Dada Bhagwan.
There has to be symbiosis of theoretical enterprises and action-oriented programs. Any planned, purposive and efficacious human endeavor has to keep in view the four-fold strategy of end-means-modalities-result. If we are clear about this approach both at practical and theoretical levels the desired goal can be achieved. Our process in this regard has to be modest and gradual. Later on it can multiply in manifold ways. Given perseverance, flexibility and liberal outlook and with our contacts it is not difficult to realize this.
The views of Dada Bhagwan present the symbiotic quintessence of the vast and variegated Indian culture and therefore intra-cultural comparative studies pertaining to Vedic, Agamic, S'ramanic and Bhakti traditions will be helpful in their proper understanding and appreciation. This may offer new vistas and fresh horizons of knowledge. Since the views of Dada Bhagwan are for the whole world of diverse cultural trends intercultural and interdisciplinary comparisons will also be needed to bring home significance of the salient points he has put forth. Comparisons with thinkers like Plato, Aquinas, Henri Bergson, Alexander, Loyed Morgan, Schopenhauer, Bradley, Whitehead etc. may be undertaken. In the context of Indian culture such studies have already been done and that will provide good groundwork for further researches.
Vision",
(Extracted from S.R.Bhatt's OVERVIEW in "Holistic Journal of Holistic Science Research Center, Vol. II,