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twy rding the conception of soul. Fonto bondage of gxfa. But as is active
BRF and foret agree with one only due to the contact of the another. According to them the soul soul, fa is in itself but gets is a permanent substance. It is all power from the contact of the soul. pervading but it is different accor- It is just like an electric fan getting ding to the different bodies. The power of its movement from electri
Et which is created by good or city for its movement. Thus, the bad action of the soul is the contro- contact of consciouness is responsilling factor of the world. Thus though the souls of all the creatures are omnipresent, one soul cannot
Lastly comes the Vedanta experience the miseries of others.
school. According to it there is only One's own el is a controlling
one start. Those Vedanta schools factor to enjoy happiness or exper
which accept the existence of diffeience miseries according to one's
rent souls also state that these
souls are si u the of the ultimate TTC or guy. Tuy and at create 3TET.
art. This staat is all pervading. This site is responsible in the creation of all the worldly things as
The contact of माया or प्रकृति is
responsible for the creation of the destined to be enjoyed by the soul.
world which is in The soul is doer of good and bad
itself illusary deeds through the body. For his
according to ga i. e. laga. happiness and miseries he is respo
The experience of different nsible. This is also acceptable to souls is only due to the grife of Jainas and Bauddhas too. They 37:Tut. In reality, there is only only differ in the nature of the soul. one stary known as ag. This is the
are and Art systems though only ultimate reality. Other worldly except the omnipresence of the soul, objects are all illusary. Ignorance do not consider him the doer of the or fatent is the cause of this illusgood and bad deeds. According to ion. One can experience oneness them tøfa does all the good or of stars when he is free from this bad deeds. The soul is all pervat- illusion. To be free from illusion is ding but TFT and face. It is illusion not an easy thing. One should be that soul does anything. He is mer- free from the worldly attachment ely the साक्षी of the actionsk'प्रकृति. which is also the result of अविद्या. the realisation that he is totally diffe- The sign of such non-attachment in rent from प्रकृति i. e. प्रकृति पुरष विवेक anybody is his behaviour. One who Elfa will free him from the illusary feels that there is only one start
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