Book Title: Bhavana Bodh
Author(s): Shrimad Rajchandra
Publisher: Shrimad Rajchandra Ashram

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Page 58
________________ BHAVANA BODH 51 passed on to all the four corner ends of that city adopting KAYOTSARGA and enduring ailments peacefully for one and a half months at each corner. Thus this robber controlled his anger and forgave all those who troubled him a lot in return of what they suffered at his bands. At the end of six months passed in this way of extreme forgiveness, he burned his all previous bondage and became totally free from this world. He relinquished all kinds of sense of mineness he obtained incomparable soul saving absolute knowledge and he enjoyed eternal happiness of liberation. This is a good example of fixity of Nirjara Bhavana. Now: TENTH PRINT LOKASWARUP BHAVANA Lokaswarup Bhavana :- We intend to give below a brief description of this Lokaswarup Bhavana. The nature of Lokaswarup can be compared with a man, standing with his legs wide open and with his hands on his waist. The shape of Lokaswarup is like that of a tapering dining dish or like a wooden pestle standing straight on the ground. Down below are the Lord of earth, (Bhuvan Pati) Vyantara and seven types of hell; oblique are situated two and a half peninsulas and above are twelve divine areas, nine Graiveyaka, five Anuttar VIMAN and above all is placed Siddha Sheela, the neighbour of the state of Siddhas or self realised souls. This is how the illuminater of Lokaloka, all knowing, all seeing and incomparable knowers of Kaivalya or absoluteness have shown. Thus completes in brief the Lokaswarup Bhavana. For closing all entrances to sins are Asrav Bhavana and Samvar Bhavana, for very high fruits of penances is Nirjara Bhavana and for getting some idea of Lokaswarup is this Lokaswarup Bhavana. Thus these four Bhavanas are completed in four prints of this philosophical lesson. Here ends the tenth print. GYANA DHYANA VAIRAGYAMAYA, UTTAM JAHAN VICHAR; E BHAVE SHUBHA BHAVANA, TE UTARE BHAVA PAAR. BHAVANA BODH COMPLETES HERE Jain Education International For Private & Personal Use Only www.jainelibrary.org

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