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THE YOGA OF ACTION
Yadyad aacharati shreshthas tattadevetaro janah; Sa yat pramaanam kurute lokas tad anuvartate.
21. Whatsoever a great man does, that other men also do; whatever he sets up as the standard, that the world follows.
Na me paarthaasti kartavyam trishu lokeshu kinchana; Naanavaaptam avaaptavyam varta eva cha karmani.
22. There is nothing in the three worlds, O Arjuna, that should be done by Me, nor is there anything unattained that should be attained; yet I engage Myself in action!
Yadi hyaham na varteyam jaatu karmanyatandritah; Mama vartmaanuvartante manushyaah paartha sarvashah.
23. For, should I not ever engage Myself in action, unwearied, men would in every way follow My path, O Arjuna!
Utseedeyur ime lokaa na kuryaam karma ched aham; Sankarasya cha kartaa syaam upahanyaam imaah prajaah.
24. These worlds would perish if I did not perform action; I should be the author of confusion of castes and destruction of these beings.
Saktaah karmanyavidwaamso yathaa kurvanti bhaarata; Kuryaad vidwaam stathaa saktash chikeershur lokasangraham.
25. As the ignorant men act from attachment to action, O Bharata (Arjuna), so should the wise act without attachment, wishing the welfare of the world!
Na buddhibhedam janayed ajnaanaam karmasanginaam; Joshayet sarva karmaani vidwaan yuktah samaacharan.
26. Let no wise man unsettle the minds of ignorant people who are attached to action; he should engage them in all actions, himself fulfilling them with devotion.
Prakriteh kriyamaanaani gunaih karmaani sarvashah; Ahamkaaravimoodhaatmaa kartaaham iti manyate.
27. All actions are wrought in all cases by the qualities of Nature only. He whose mind is deluded by egoism thinks: “I am the doer".
COMMENTARY: Prakriti or Nature is that state in which the three Gunas exist in a state of equilibrium. When this equilibrium is disturbed, creation begins and the body, senses and mind are formed. The man who is deluded by egoism identifies the Self with the body, mind, the
