Bhagvana Mahavira

Author(s): Tulsi Acharya
Publisher: Jain Vishva Bharati

Page 37

The Period of Sâdhanā
29
desire for comforts is an expression cf the desire for life. Man wants to live. Once he has begun to live a comfortable life, he desires more comforts. I don't crave to live and, therefore, I don't desire comforts. One who does not run after sensuous pleasure will never be afraid of misery. I have begun to treat pleasure and pain and life and death alike. I am perfectly secure. I am not undefended. I don't need any security.”
"Death is as natural as Life", he continued in a serene voice, “Why should we be afraid of it then ? Fear creates the need for security. Only he who has no fears can protect others. He who has a longing for life and fears death cannot protect anybody. How can you then protect me ?"
Nandivardhana was stunned to hear this. He could not speak any more although he wanted to. Composing himself a little, he cleverly said, "Sire, you are a Mahāvīra (a great hero). How can I provide security for you? But if you like, I intend to help you a little."
The Sramaņa replied, “That is also not possible. An arhat needs no help from others. . The arhats never needed, don't need now nor in the future shall need any help at all. They achieve the state of perfect knowledge as well as mokşa or liberation through their own spiritual exertion. It is their own strength that helps them."
After this bold declaration sramaņa Vardhamāna came to be known as Mahävira. Nandivardhana said, "Bhagavan, you are indeed a Mahāvīra. Your resolution, your forbearance, your constancy and your spiritual achievements are really great. You are a great hero. We cannot even think of such courage and fearlessness. We live in the world of give and take ; we cannot be so indifferent."
Nandivardhana was correct. There was hardly any exaggeration in his gestures. The involvements in the world do not allow people to take any interest in Truth. The