________________ Asrava : How does it Flow ? 22. Cf. J. J. Jones, The Mahavastu, Vol. III (London, 1956), pp. 271-272; Radhagovinda Basak, ed. Mahavastu Avadana (Sanskrit College, Calcutta, 1968), pp. 375-376. Samyutta-Nikaya, 1, 126 (Pali Publication Board, Bihar, 1959, 1, p. 125.22 to 126.8). 24. Photo ed. of Tibetan Kanjur-Tanjur, Vol. 110, p. 4-5-8, ff. 25. J. J. Jones, The Mahavastu, Vol. III, p. 271, n. 4, observed that the Pali -yo tam is a corruption, but did not notice that the reading should be yogam, which is partially synonymous with the Sanskrit gadha; while he mistranslated the phrase by assuming Sanskrit gadha, which is from a different root. . 26. J. J. Jones, The Mahavastu, Vol. III, p. 271, n. 3. 27. Alex Wayman, Analysis of the Sravakabhumi Manuscript, pp. 61-62 28. I use the edition in Franklin Edgerton, Buddhist Hybrid Sanskrit Reader, pp. 24-25; he mentions that this passage, LV 418-22-420.10, immediately follows "The First Sermon". 29. Franklin Edgerton, Buddhist Hybrid Sanskrit Dictionary, s. v. 30. Narada, A Manual of Abhidhamma, p. 327. The word abhisardhi means "deliberate misrepresentation" but in the good sense of being required for circumstances of teaching. Four of them are stated in the texts and listed in the Mahavyutpatti, nos. 1672-1675. Examples are given for the four in a work of an ancient Tibetan translator, Dpal brtsegs, his treatise on Dharma-paryaya in Photo ed. of Tibetan Kanjur-Tanjur, Vol. 145, p. 128-4-6, ff. For the fourth one, parinamabhisardhi, he gives as example this very list of the five deadly sins. Here, parinama means "tiansvaluation of term(s) standing for sin(s). 32. Bunyiu Nanjio, ed. The Lankavatara Sutra (Kyoto, at the Otani University Press, 1956), 138.18-139.3. 33. Alex Wayman, "Purification of Sin in Buddhism by Vision and Confession", in G. H. Sasaki, ed., A Study of Klesa (Tokyo, 1975), p. 68. - 34. One immediately, thinks of the Jaina Svetambaia saint. 31. Jain Education International For Private & Personal Use Only www.jainelibrary.org
