Book Title: Anuvrat Movement Theory And Practice
Author(s): Shivani Bothra
Publisher: Florida International University

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Page 80
________________ Table. 9 "Do You Need More Information on What You Could Do to be More Socially Responsible?" Yes No Not Sure Total Anuvrati 96 64.9% 8 57.1% 111 64.4% 53.8% NonAnuvrati 52 64 35.6% 35.1% 42.9% 46.2% 14 Total 148 100% 13 100% 175 100% 100% Data in the above table present marginal differences in the behavior between those who accept the vows and those who did not accept. One analysis which I draw from such a result is, since many of these non-Anuvratis were from the Jain background, they might not have accepted the vows (for several reasons discussed in the previous chapter) but might be conscious in the use of natural resources and willing to learn more. Hence, I conclude the analysis of the behavior and attitude of Anuvratis and non-Anuvratis by quotating a Muslim Anuvrati respondent: “People might not fill the Anuvrat form and pledge to be an Anuvrati, but when the Anuvrat concept is explained to them, it makes a strong impact upon them. Spreading the concept is more important than getting the forms signed.”I 10 His view is in accordance with Tulsi, who wanted to see change, not just the increasing number of pledges. My personal conclusion from this study is that Acharya Tulsi recognized many social ethical issues and attempted to create awareness of them in the Indian society. 110 Ibid.

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