Anandrushi Abhinandan Granth

Author(s): Vijaymuni Shastri, Devendramuni
Publisher: Maharashtra Sthanakwasi Jain Sangh Puna

Page 786

Human Nature and Destiny of Jainism
6 Fourth Karmagrantha, 51. See also the Svopajña commentary. 7 Cf. Sathsaramüla-bljarh micchattam-Bhattaparinnaya, IV. 59. 8 Nathmala Tatia: Studies in Jain Philosophy, pp. 145-146.
9 Tattvärthasutra. VII. 8-12.
10 Ibid, VIII. 4-14.
11 Ibid, VIII. 3-4.
12 Ibid, VI. 1-2.
13 Dravyasangraha; pp. 78-80.
14 Mithyadarsana-parigrahäda viparita-grähakatvam etesăm tasmād ajñāņāni bhavanti-Bhasya, Tattväthasūtra, 1, 32.
15 Pañcästikäya, 142.
16 Ibid, 144-145.
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17 Ibid, 146.
18 Nathmala Tatia: Studies in Jain Philosophy, p. 149.
19 Sadvedyaśubhay urnämagoträni pünyam. Tattvärthasutra, VII. 25 quoted in M. L. Mehta: Jain Philosophy, p. 76.
20 Atonyat papam-Tattvärtha-sütra, VIII. 26.
21 Subhah punyasya; aśubhah papasya-Ibid, VI. 3-4. 22ekagra-cinta-nirodhe dhyanamh-Tattvärtha-Sütra, IX. 27.
23 Sthanangasūtra, IV. 1. 247.
24 Dhyanasataka, 28-29.
25 Ibid., 30-34.
26 Pujyapada interprets it as (well regulated) thought stream (cintaprabandha) -Sarvärthasiddhi, Tattvärthadhigam-sütra, IX. 30.
27 Tattvärthadhigam-sütra, IX. 37.
28 Jñänarnava, XXVII, 4-15.
29 Yoganidra sthitimh dhatte mohanidrä, pasarpati su samyak praṇītāsu syan munes tattva-niścayah. Ibid., XXVII. 18.
30 Ibid., XXVII. 22-34.
31 C. Caturvarge' gramr mokṣa yogas tasya ca kāraņam jñāna-śraddhanacaritra-rupa ratna-trayamh ca sab-Yogasastra, 1. 15.
32 Ibid., I-III.
33 Atmai' va darśana-jñānacariträṇy athava yateh Ibid., IV. I.
34 Cf. ätmanam atmană vetti mohatyāgād ya ätmani tadeva tasya caritramh taj jñanamh tac ca darśanam. Ibid., IV. 2.
35 Cf. aha khaniti-maddava-jjava-mhüttio jinamayāpahāņão alambanah jehirh sukha-jjhanamh samaruhai. Dhyanaśataka, 69.
36 Dhyanašataka, 70.
37 Yogavithsika, 1-2; Sodasaka-Prakarna, XIII. 4; for Salambana and nirālambana yoga, see Sodasprakarna, XIV. I.
38 Sodasakas, XIV. 2-3.
39 Ibid., XVI. 14.
40 Yogabindu, 31.
41 Quoted in fragments from Nathmal Tatia: Studies in Jain Philosophy, pp. 281-300.
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