Akalanka as a Logician

Author(s): T G Kalghatgi
Publisher: Z_Pushkarmuni_Abhinandan_Granth_012012.pdf

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श्री पुष्करमुनि अभिनन्दन ग्रन्थ : षष्ठम खण्ड
9. Nemicandra Shastri : Tirthankara Mahāvīra aur Unaki Acārya Paramparā. Vol II. p 306. 10. Tattvārthavårttikaprasasti.
"Jiyacciramakalnakabrahmā Laghuhavvanrpativaratanayah
Anavaratanikhilajananutavidhah prasastjanahrdah " Also see Aradhanakathākosa. 11. Rājāvalikathe 12. Nyāyakumudacandra, part I, of Prabhācandra 13. Tattvarthavārtika (Bharatiya Jñanapeetha) 1, 6-7. 14. Astašati (Bharatiya Jaina Siddhanta Prakashan Samiti Kashi) 1914, Karika. 109. .
"Yatsat tatsarvamanekāntātmakam vastutattvam sarvathā tadarthakriyākāritvāt Na kincitdekāntam vastutattvam sarvatha tadarthakriyasambhavāt 11 Nasti sadekantaha sarvavyāpäravirodhaprasangāt asadekantavaditi Vidhinā pratişedhena
vā
vastutattvam nyamyate 11"
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It is human effort which leads to liberation. Though no action takes place in seclusion and human beings are also affected by circu. mstances and environments, yet the main factor, however remains human effort. Here we accept the existence of freedom of will over circumstances.
The reality is that that no object can interfere with the working of another object, whether animate or inanimate. So the self, accordingly is the agent of its own actions and modifications.
Thus the acceptance of the freedom of will glorifies the human $ efforts.
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