Shatkhandagam

SR No.: 600006
Original Sutra Author: Pushpadant, Bhutbali
Publisher: Walchand Devchand Shah Faltan
Publication Year: 1965
Total Pages: 966
Language: Sanskrit, Hindi
Classification: Manuscript
File Size: 20 MB

Page 810

४, २, १६, ८ ] वेयणमहाहियारे वेयणअप्पाबहुगं
[ ६८५ केवलिसमुद्घातसे समुद्घातको प्राप्त होकर सर्व लोकको प्राप्त हुए अन्यतर केवलीके इस क्षेत्रप्रत्याससे समयप्रबद्धार्थकता प्रकृतियोंको गुणित करनेपर जो प्राप्त हो उतनी मात्र वेदनीय कर्मकी एक एक प्रकृति होती है । ये प्रकृतियां सब प्रकृतियोंके कितनेवें भाग प्रमाण हैं ? ॥१९॥ वे उनके असंख्यातवें भाग प्रमाण हैं ॥ २० ॥
एवमाउअ-णामा-गोदाणं ॥ २१॥ इसी प्रकार आयु, नाम और गोत्र कर्मके सम्बन्धमें कहना चाहिये ॥ २१ ॥
॥ वेदनाभागाभागविधान अनुयोगद्वार समाप्त हुआ ॥ १५ ॥
१६. वेयणअप्पाबहुगं वेयणअप्पाबहुए त्ति ॥१॥ अब वेदना अल्पबहुत्त्वका अधिकार है ॥ १ ॥
तत्थ इमाणि तिण्णि अणियोगद्दाराणि णादव्याणि भवंति-पयडिअट्ठदा समयपबद्धट्ठदा खेत्तपच्चासए त्ति ॥२॥
उसमें ये तीन अनुयोगद्वार ज्ञातव्य है- प्रकृत्यर्थता, समयप्रबद्धार्थता और क्षेत्रप्रत्यास ॥२॥ पयडिअट्ठदाए सव्वत्थोवा गोदस्स कम्मस्स पयडिओ ॥३॥ प्रकृत्यर्थताकी अपेक्षा गोत्र कर्मकी प्रकृतियां सबसे स्तोक हैं ॥ ३ ॥ वेयणीयस्स कम्मस्स पयडीओ तत्तियाओ चेव ॥४॥ वेदनीय कर्मकी प्रकृतियां उतनी ही हैं ।। ४ ॥ आउअस्स कम्मस्स पयडीओ संखेज्जगुणांओ ॥५॥ आयु कर्मकी प्रकृतियां उनसे संख्यातगुणी हैं ॥ ५ ॥ अंतराइयस्स कम्मस्स पयडीओ विसेसाहियाओ ॥६॥ अन्तराय कर्मकी प्रकृतियां उनसे विशेष अधिक हैं ॥ ६ ॥ मोहणीयस्स कम्मस्स पयडीओ संखेज्जगुणाओ॥७॥ मोहनीय कर्मकी प्रकृतियां उनसे संख्यातगुणी हैं ॥ ७ ॥ णामस्स कम्मस्स पपडीओ असंखेज्जगुणाओ ॥ ८ ॥ नामकर्मकी प्रकृतियां उनसे असंख्यातगुणी हैं ॥ ८ ॥

Translation AI Generated

[4, 2, 16, 8] The number of *veyaṇa* (painful) karmas in the *veyaṇa* *appah* *bahug* (minor-major) category.
[685] The *kevali* (omniscient) having attained the *samudghāta* (liberation) from the *samudghāta* (liberation) *ko* (cause) has attained all the *loka* (worlds) and the *kevali* (omniscient) having attained the *kṣetra* (field) *pratyāsa* (expectation) and the *samaya* (time) *prabaddha* (bound) *ārthaka* (meaning) *prakṛti* (nature) multiplied by the *guṇita* (multiplied) is the number of *veyaṇīya* (painful) *karma* (karmas) *prakṛti* (nature). How many parts of all the *prakṛti* (natures) are these *prakṛti* (natures)? ||19|| They are the *asaṃkhyeya* (innumerable) parts of them. ||20||
*Evam* (thus) *au* (life) *nāma* (name) *go* (clan) *dāna* (gift) ||21|| In the same way, it should be said about the *āyu* (life), *nāma* (name) and *gotr* (clan) *karma* (karmas). ||21||
|| *Vedana* (pain) *bhāga* (part) *bhāga* (part) *vidhāna* (regulation) *anuyoga* (application) *dvāra* (door) *samāpta* (finished) ||15||
16. *Veyaṇa* (pain) *appah* (minor) *bahug* (major) *veyaṇa* (pain) *appah* (minor) *bahue* (major) *tti* (thus) ||1|| Now the *veyaṇa* (pain) *alp* (minor) *bahutva* (majority) *adhikara* (authority) is. ||1||
*Tath* (there) *imāṇi* (these) *tiṇṇi* (three) *anuyoga* (application) *dvārāṇi* (doors) *ṇādavyaṇi* (knowable) *bhavanti* (are) - *payḍi* (nature) *aṭṭha* (eight) *dā* (give) *samaya* (time) *prabaddha* (bound) *aṭṭha* (eight) *dā* (give) *kṣetra* (field) *pacchāsa* (fifty) *e* (thus) ||2||
In it, these three *anuyoga* (application) *dvāra* (doors) are to be known - *prakṛti* (nature) *ārthaka* (meaning), *samaya* (time) *prabaddha* (bound) *ārthaka* (meaning) and *kṣetra* (field) *pratyāsa* (expectation). ||2|| *Payḍi* (nature) *aṭṭha* (eight) *dā* (give) *savva* (all) *ttho* (place) *vā* (or) *go* (clan) *das* (give) *kamma* (karma) *payḍi* (nature) *o* (thus) ||3|| In respect of *prakṛti* (nature) *ārthaka* (meaning), the *prakṛti* (natures) of *gotr* (clan) *karma* (karma) are the least of all. ||3|| *Veyaṇīya* (painful) *kamma* (karma) *payḍi* (nature) *o* (thus) *tat* (that) *ti* (three) *yā* (which) *o* (thus) *ceva* (also) ||4|| The *prakṛti* (natures) of *veyaṇīya* (painful) *karma* (karma) are the same. ||4|| *Āu* (life) *vas* (give) *kamma* (karma) *payḍi* (nature) *o* (thus) *saṃkhy* (number) *ejj* (give) *guṇā* (multiplied) *o* (thus) ||5|| The *prakṛti* (natures) of *āyu* (life) *karma* (karma) are *saṃkhyeya* (countable) times more than them. ||5|| *Antara* (obstacle) *āy* (give) *kamma* (karma) *payḍi* (nature) *o* (thus) *viseṣa* (special) *āhi* (give) *yā* (which) *o* (thus) ||6|| The *prakṛti* (natures) of *antarāya* (obstacle) *karma* (karma) are more than them by a special amount. ||6|| *Mohaṇīya* (delusive) *kamma* (karma) *payḍi* (nature) *o* (thus) *saṃkhy* (number) *ejj* (give) *guṇā* (multiplied) *o* (thus) ||7|| The *prakṛti* (natures) of *mohaṇīya* (delusive) *karma* (karma) are *saṃkhyeya* (countable) times more than them. ||7|| *Nāma* (name) *kamma* (karma) *papḍi* (nature) *o* (thus) *asaṃkhy* (innumerable) *ejj* (give) *guṇā* (multiplied) *o* (thus) ||8|| The *prakṛti* (natures) of *nāma* (name) *karma* (karma) are *asaṃkhyeya* (innumerable) times more than them. ||8||