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## Chhakhandagama
It is thus established that from the eight forms of the nature of the place of nature, which are the natural and unbreakable divisions of the bondage system, the first form of the first section called Jiva-sthana, the third form of the field, the fourth form of touch, the fifth form of time, the sixth form of space, and the eighth form of fewness-manyness have emerged. The seventh form of feeling has originated from the twenty-third feeling-anuyogadvara of the one-after-the-other nature-place. The second form of number has originated from the fifth dravya-pramananugama anuyogadvara among the eleven anuyogadvaras of the bondage. The remaining four chulikas of Jiva-sthana have originated as follows:
## Bandha-vidhana
## Prakriti-bandha
## Sthiti-bandha
## Anubhaga-bandha
## Pradasha-bandha
## Mula
## Uttara
- {1 Adhacched
2 Sarva 3 Nosarva
4 Anutkrusht 5 Jaghanya 6 Ajaghanya 7 Sadi 8 Anadi 9 Dhruva 10 Adhruva 11 Swamitva 12 Kal
13 Sannikarsha 14 Bhangavichay 15 Bhaga-bhag 16 Pariman 17 Kshetra 18 Sparshan 19 Kal 20 Antar 21 Bhav 22 Alp-bahutva}
## Jaghanya Adhacched
## Utkrusht Adhacched
## Jaghanya Sthiti (Sixth Chulikā)
## Utkrusht Sthiti (Seventh Chulikā)
## Twelfth Drishtivad Anga
1. Parikaram
2. Sutram
3. Prathamanuyog Samyaktvotpatti (Eighth Chulikā)
4. Purvagata
5. Chulikā