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in the Chemistry and Physics are all Pudgala. The Karmas are also nonliving, Pudgala and non-self Dravya.
The Pudgala can be reconstructed through the composite chemical action or any natural activity, also combine and destruct them, but the case of Jiva is entirely different. Hence, the liberated Soul cannot be converted into the Soul attached with the Karmas of the mundane world. The Jiva and Pudgala cannot be converted into one another24. The unity of Jiva and Pudgala is impossible. Neither any unity nor an attachment of Raga, Dvesha, Moha, etc, exists with the Soul. If such would have been the situation, then the independence of both the Jiva and Pudgala would not exist.
Thus, Samayasara is one of the philosophical element - the Independence of the substance, includes the Sara of the Samaya and the Marga of the Moksha-Path of Liberation. The possibility of the liberation is absent in the absence of the nature of independence of the substance, the Vastu. References :1. Natthi Mama Dhamma Adi-Samayasara - Gaha 36 & 37 2. Samayasara Gaha 3 and its Commentary Atmakhyati. 3. Samayasara ki Atmaparaka Mimamsa - Dr. Dayananda Bhargava - Prakrit
Vidya (October-December 1989). Published By Prakrit Adhyayana Prasara
Sansthana, Udaipur. 4. Samayasara, Gaha 43
5. Samayasara, Gaha 210 6. Samayasara, Gaha 305
7. Bhavapahuda, Gaha 148 8. Samayasara, Gaha 49
9. Samayasara, Gaha 38 10. Samayasara, Gaha 187
11. Pravacanasara, Gaha 1/19 12. Pravacanasara, Gaha 2/29
13. Samayasara, Gaha 80-81 14. Samayasara, Gaha 160
15. Pancastikaya, Gaha 133 16. Samayasara, Gaha 141 17. Kammam Baddhamabaddham jive evam tu jana nayapakkham!
Pakkhadikkanto puna bhannadi jo so Samayasaroll - Samayasara Gaha 142 18. Samayasara Gaha 146-147