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Primary Texts :
1. Nayacakra of Mailla Dhavala., ED. Kaiaschandra Sastri, Varanasi:
Bharatiya Jnanpith Publication. 1971 verse 175. Taha Satthanan maic sammattani teha tavaiguna nilaye, dhavuvaye raso taha nayamulani aneyante. Acarya Mahaprajna Ekanta Mai Anekant: Anekant mai Ekannt. Ed. Sadhvi Vishruta Vibha. Delhi : Jain Vishva Bharati. 2006 P.202
Sarvarthasiddhi of Pujyapada, op. cit., verse 5-32, p.303 3. Purusartha Sidyupaya of Amrtcandra, op.cit., verse.225 4. Mahaprajana. Jain Darsana : Manana Aur Mimanisa, op.cit.,p. 5. Mahaviraraj Galera. Sceince in Jainism, P.17 6. Radhakrishnan, Indian Philosophy, Vol.-I, p. 305-06 7. Mahaprajna. Jain Darsana Aur Anekanta, op. cit., p.4 8. C.D. Sharam, A Critical Survey of Indian Philosophy, p.57 9. Mahaprajna, Anekanta The Third Eye, op.cit.pp. 73-74 10. Matilal, Bimal Krishna. The Central Philosophy of Jainism
(Anekantvada), Ed. Dalsukh Malavania, Nagin J. Shah
Ahemedabad: L. D. Institute of Indology. 1981, p.61 11. Illuminator ofJain Tentets. Ed. Nathmal. Translation of Jain
Siddhanta Dipika, 10.18. 12. Mahaprajna, Acarya, Jain Darsana Aur Anekant. Ed. Muni
Dulharaj, Churu : Adarsa Sahitya Sanga Publication. 2000, p.25 13. Samarikanta Samanta. Nayavada : Phenomenological
Interpretation. Quoted from Tulsi Prajna, Vol. 135-136, Oct.-Sep.,
2007, p.44 15. Ludwig Wittgenstein. Philosophical Investigations, section-11 16. PNTA. VII.41 yathendanam anubhavann indrah, sakanakriya
prainath sakrah purdarena pravrttah purandara ityucyate. PNTA
VII.41.see IJT X.26. 17. Ludwig Wittgenstein, Philosophical Investigations, op.cit.,Secc.
19.
18. Arun Kumar Makherjee. Anekantavada and Its Statement in
Saptabhangi Naya. Tulsi Prajna. Jain Vishva Bharati Institute, No.113-114, Dec.2001, P.27