________________
1910 )
4841-24 1874. 'Humanitarianism.
In conclusion let me therefore invite the attention of o Gruduates as well as Shethias ( because without the co-operation • eich other the task can not be caried out) to ponder over the propos of Mr. Juni in its true light and realise the necessity', the necessi that can not be dispenseil with at this juncture, of bringing into existen a work that we need today, partly to solve the pro·len of religio erluc:ation in University and partly to spread our mission all over th world and hupe this will not fall on deaf ears. 93, Tambukantai Bombay.
K. B. VAKIL. VER-HERHUMANITARIANISM.
(avis Fl. 21. -211426 487lat all ol. 2; CL 29. 1.) "Harmlessness is the highest religion." "It is iniquitous tu inflict avoidable suffering on any sentient being "Blessed areui merciful, for they shall obtain mercy." "Do unto ouers as you would be done by." "To destroy is easy, tu create is difficult."
"Humanitarianism is not merely a kindly sentiment, a produces the heart rather than of the brain but an essential portion of an intelligible system of ethics or social science."
"The future of the human race lies in spiritual unfuldment tol ching mankind with a divine love and compas ion which sympathise with ihe sorrows and sufferings of all forins of sentient life”
(Mr. A W. Hartindale ) “ The progress of mankind individually and nationally towards th higher or spiritual life is hopelessly barred by the prevalent habit o feeling upon bloud-stained fuud. Such diet produces hardness of hear and soul-blindness."
" Has God, thou fool, worked solely for thy goud, Ty joy, thy pastime, thy attire, thy food?" (Pope)
“ Eating is for living and praying ( while ) thou believest tha living is for eating.”
