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________________ મહાવીર-Superman ૫૧ - or the 4012411 Bilderia 4212440 old tradition that now and then a divine સાણસામાંથી છોડવી અસીમ આસમાનમાં ખેંચી creature from far hearens takes mortal form જવામાં અનંતગુણી ફતેહ બતાવી શક્યા છે. પ્યા and suffers in order that it may embrace and redeem mankind.... It is difficult not to રમાં નિષ્ફળતા, ધંધાની અસાધારણું મુશીબતો, think that he saw (or perhaps one should નિર્ધનતા, કાનની બહેરાશ અને અનેક આફત, say felt) that as the various movements, 21 240 2390el met 3 el confl motives, melodies, phrases, ay, even sepaકડ ન થઈ જતા હોય એવી સ્થિતિમાં બીથોવને rate notes, of a great Symphony, all have Huni &(HNL 4381391) la crion their distinct individualities, and yet are નંદમાં ઉંડી ડૂબકીઓ મારી છે. એના સંગીતની parts of one absolute unity-so the universe, આધ્યાત્મિક ખૂબિઓ પ્રસિદ્ધ માનસશાસ્ત્રી ઍડવર્ડ so the society of mankind, realises or is $14-2R“ Angle's Wings" 11HAl Hardy uwa waidha on its way to realise, the same harmony, the union of myriads of distinct beings in ગ્રંથમાં કહી બતાવી છે. કાર્પેન્ટરના અવલોકનમાંથી one life. થોડા શબ્દો અક્ષરશઃ અત્રે ઉતારવાની લાલચને હું ELOP 215dl tel: The mood of feeling thus reached and Beethoven is the prophet of the new expressed by Beethoven in his last period era which the nineteenth century ushers became to him something like the solution in for mankind. As things must be felt of the enigma of life. And I cannot but before they can be acted out; so they may thank that he has (almost deliberately) exbe expressed in the indefinite emotional pressed these in his Ninth Symphony. The forms of music, before they can be uttered enigma of Fate, of Destiny, and slight man and definitely imaged forth in words or face to face with it, is presented to us in pictorial shapes. Beethoven is great poet the first movement; the enigma of Nature, who holds Nature by the one hand and pitiless in her very beauty, appeals to us Man by the othes.... In his great heart em- in the second; in the third we share in braced all mankind, with piercing insight the sweetness-and sadness-of twin human presented intellectually through all false- love. But all these are ultimately dismiss. hoods to the truth, and already in his art ed-even the last by itself is not sufficientwork gave outline to the religions, the hu. in favour of some feeling, some sense of man, the democratic yearnings, the loves, COMPASSION and “DETERMINAthe Comradeship, the daring individualities, TION' which reaches out to iuclude all and all the heights and depths of feeling of mankind; a Gladness so assured that it a new dawning era of society. He was turns the edge of fate; a sense of Equality in fact, and he gave utterance to a new and Freedom which gives the soul habita. type of Man. What that struggle must tion everywhere. have been between inner and outer conditions-of his real self with the lonely and This air which its absolute simplicity mean surroundings in which it was embo- of structure, the fruit of long meditation died-we only know though his music. When and labor, has that quality which we have we listen to it we can understand the world. already noticed in many of his late subjects,
SR No.536263
Book TitleJain Yug 1926 Ank 01 02
Original Sutra AuthorN/A
AuthorMohanlal Dalichand Desai
PublisherJain Shwetambar Conference
Publication Year1926
Total Pages88
LanguageGujarati
ClassificationMagazine, India_Jain Yug, & India
File Size9 MB
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