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use in veal industry take place on account of the consumption of cow milk by humans.
In addition to these atrocities caused, as the babies are taken away from their mothers, the mother has to undergo the pain of separation which she suffers in silence, without any revolt, as she practices nonviolence. The cow cries silently, as the new-born is taken away, since for nine months she had nourished the child and when it is born, it is separated from her. The silent agony of the cow creates certain vibrations.
These selfish acts perpetrated by human beings, due to their greed, result in the following three consequences:
1. When we take the milk which belongs to the offspring of the cow, the suffering vibrations of the cow and the calf would boomerang on us and might create some separation in our lives. As we plant the pain in others, the vibrations received would result, as a 'karmic' consequence, into separation from our dear ones.
2. The cow's normal life span is twenty-five years. Humans reduce this longevity by slaughter or use in veal industry. The 'karma' of taking away the longevity of a living being influences our life span and results in reduction of our own life span or of our dear ones. Also the end of the life may not be natural and it may be by accident or some permanent disability may take place.
3. We snatch away or steal the off-spring from the cow, as well as its milk for the calf. The milk and the child are taken away ruthlessly by us without the permission of the cow. This is 'adatta dan'. This is a charity not done by the donor. It is acquisition of someone's belongings without consent. One should therefore be ready to face consequences of losing one's own property, wealth or dear ones.
The cow has milk, but it does not give it. It stops eating, being separated from her offspring. Machines are used to milk and for artificial insemination. A lot of suffering is inflicted on these peace-loving creatures by the humans for their greed. In about seven years, due to their exploitation, the cows become useless for humans and they are sent for slaughter. Our glass of milk results in the cow being eventually slaughtered. The cow undergoes physical torture and the agonizing feeling of separation, for human well-being.
It would be clear to any intelligent, caring and compassionate person that it is not logically, medically, morally and spiritually right to drink milk of other species, once the natural period of having our own mother's milk is over. To satisfy ourselves and for our nourishment and well-being, we may have milk from several alternative sources like plants or nuts such as soya, rice, almond,
coconut etc.
As Bhagwan Mahavir had said,
"Non-violence and kindness to living beings is kindness to oneself. For thereby one's own self is saved from various kinds of sins and resultant sufferings and is able to secure his own welfare."
JAINA Convention 2013
100
| SR No. | 527536 |
| Book Title | JAINA Convention 2013 07 Detroit MI |
| Original Sutra Author | N/A |
| Author | Federation of JAINA |
| Publisher | USA Federation of JAINA |
| Publication Year | 2013 |
| Total Pages | 268 |
| Language | English |
| Classification | Magazine, USA_Convention JAINA, & USA |
| File Size | 24 MB |