JAINA Convention 2007 07 Edison NJ

SR No.: 527529
Original Sutra Author: N/A
Author: Federation of JAINA
Publisher: USA Federation of JAINA
Publication Year: 2007
Total Pages: 220
Language: English
Classification: Magazine, USA_Convention JAINA, & USA
File Size: 17 MB

Page 142

is no existence of impulses at all in the mind. It is possible that though impulses exist, they do not impress. For this we should be able to control them which are a big achievement. Prekshadhyana means purification of emotions. The emotions should be so pure that anger can be controlled. Even if anger crops up, it should not be exhibited. The lips should remain sealed. Practice which is used to reduce the restlessness of the mind is the same as the one adopted to render anger fruitless. When anger rises, turn your tongue up towards your palate. Then anger will be ineffective. By speaking, anger gets aggravated. If one is speaking angrily and the other also responds in the same tone then anger gets strengthened. If one speaks and other keeps silent, then the anger becomes weak, ineffective and unsuccessful. The angry person enjoys himself only when the other person responds angrily. If the other person does not respond angrily person feels alone and so he clams down. This is the application of controls. It is applicable for all the waves of impulses, not merely for the spurt of anger alone. Your emotions will be calmed. The first segment of individual health is emotional health. If emotions are healthy, then only mental health will be good and the mind will be calm. When anger erupts, the mind gets totally disturbed. Various thoughts arise and provoke unrighteous acts. When there is no anger and fear, then the mind will not be misguided. The mind will remain calm, composed and healthy. Emotional health promotes physical health automatically. Commonly, the case of physical sickness is mental and emotional disturbance. Though simple disease may be caused by germs and viruses, chronic ailments are caused by the mind and its imbalance. The practice of Prekshadhyana improves three aspects of health, namely physical, mental & emotional. Therefore, the practice of Prekshadhyana is the process of individual development.
When there is no anger and fear, then the mind will not be misguided. The mind will remain calm, composed and healthy. Emotional
health promotes physical health
automatically. commonly, the case of physical sickness is mental and emotional disturbance. Though simple disease may be caused by germs and viruses, chronic ailments are caused by the mind and its
imbalance.
Meditation for Social Health One cannot live without society. If a man is a businessman and deals in cloth, then where does he get cloth from? There are lots of processes involved in getting things. Let us examine the breathing process. It sounds simple but several muscles and organs collectively work to enable us to breathe. In one breath, about seventy to eighty muscles have to work. Similarly, thousands of people collectively work and then one can get a piece of cloth, milk, bread or water. An individual's life depends upon society. Thus if society is not healthy, then how can the individual remain healthy? The practice of Prekshadhyana improves individual health and simultaneously nourishes social health also because the reform in individual tendencies promotes the general reform in social tendencies also.
Basically, greed, possession and selfishness render the society sick and unhealthy. Dr.Lohia, a well-known socialist revolutionary leader of India, was a very clear and outspoken personality. During discussions, he made a statement that if his social revolution succeeded, then many people would loose their money and life. However, Mr. Prabhudayal, a businessman who was working for the welfare of the poor people, might loose his money, but he could not loose his life, whereas other businessmen may loose money as
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