Prabuddha Jivan 2016 08 Bar Bhavna Visheshank

SR No.: 526097
Original Sutra Author: N/A
Author: Sejal Shah
Publisher: Mumbai Jain Yuvak Sangh
Publication Year: 2016
Total Pages: 148
Language: Gujarati
Classification: Magazine, India_Prabuddha Jivan, & India
File Size: 5 MB

Page 143

પ્રબુદ્ધ જીવત : બાર ભાવતા વિશેષાંક ઓગસ્ટ ૨૦૧૬ ૬ પ્રબદ્ધ જીવન : બાર ભાવના વિશેષાંક પૃષ્ઠ ૧૪૩ પર ભાવતા વિશેષાંક 8 પ્રબુદ્ધ જીવતઃ
પ્રબદ્ધ જીવન : બાર ભાવતા વિશેષાંક ક્ષણ પ્રબુદ્ધ જીવત : બાર ભાવતા વિશેષાંક AW પ્રબુદ્ધ જીવત : બાર ભાવના વિશેષાંક BA પ્રબુદ્ધ જીવન : બીર ભાવના વિશેષુક ## પ્રબુદ્ધ જીવત: બાર ભાવતા વિશેષાંક ## પ્રબુદ્ધ જીવન : બીર
ftating in purest of thoughts as radiants as that fo full makes a person virtuous. Nobody can be termed ě moon.
virtuous in the absence of virtues. Arihanta and Siddha are Jitaksha' - those who Awakening of vitues lead to liberation and thus have conquered their five sense based inclination for a spiritually inclined being the spiritual journey is They have infinite virtues but of them seven are to to attain Siddha hood. This can be achieved through be primarily revered as described in Shri Shant the means of Pramod Bhavana because veneration Sudharas. (1) Vitraarga Bhava, (2) Destruction of of virtues is like magnet. Karmas, (3) Sahaja Vairagya, (4) Nirmala The Nirgranthas (monks) Dhyandhara, (5) Atma Shuddhi, (6) Arhantya Laxmi farf-ente sf Riff MEMERIffet, and (7) Muktipad in prapti. Except Arhantya laxmi धर्मध्यानवधानाः समरससुहिता: पक्षमासोपवासाः । all the other six are related to the internal prosperity. येऽन्येऽपि %९९नवंतः श्रुतविततधियो दत्तधर्मोपदेशा,
PIRTYFI fotat fa f614d: 1474 R : 113 11 Abundant virtues emerge on annihilation of the The Nirgranthas (monks) who may be utilising Ghati Karmas. These virtues are unparallel and can- their upayoga in the confluence of dharmadhyan atop not be compared with any living or non-living being. a mountain, deserted woods, in the caves or deep The awakening of virtues result in infinite faith forests and other uninhabited areas, who are im(darshana), infinite knowledge, infinite conduct and mersed in equanimity, who are fasting for 15 days infinite energy. No amount how so ever these vir- and beyond are worthy. (gatha 3 of Pramod Bhavana
tues are praised or Glorified they are never com- from Shant Sudharas). Š plete. [2]
Those monks who are knowledgeable, who have Singing praises of these virtues require all the sharp intellect because of scriptural studies, who are connected faculties of human biology. Every virtue giving sermons of the true Dharma, those are at
that is praised finds its abode in the worshiper. The peace, suppressor and conqueror of the five senses amore virtues are praised the more is the impact on and who are glorifying the reign of Jineshwara
the devotee. Glorification of virtues is a sure short Bhagawan are also eually worthy of praise). way to inculcate the same virtues in oneself. [3] Nirgrantha means the one who is devoid of any
The Tirthankars are embodiment of the virtues granthi (i.e. free of knots or lumps of blockages hin. and the virtuous. Both merge into one. Some- dering spiritual growth). Those who have renounced
one may ask - is it the virtues or the virtuous we all kinds of mundane attachments are also called veneer? The answer is that at one point both of them Nirgranths.
converge. No differentiation remains between the vir- The great sages who have embraced qualities of 3 tues and the virtuous. The valuation of virtues and strict renunciation, mortification and tranquility are the
virtuous do not remain independent of each other. fortunate ones deserving high respect and are worVeneration of the virtuous and the virtues both serve thy of being praised. Their virtues should be cherthe same purpose, achievement of Samyaktva. ished and tributes should be paid because such
Also, if one looks through the Jaina metaphysi- nirgranthas are the role models to be emulated cal lens one realizes that qualities and substance The Worthy Srāvakas (Lay-men) 5 are not different.
दानं शिलं तपो ये विद्धति गृहिणो भावनां भावयन्ति, 14a 113611
धर्म धन्याश्चतुर्या श्रुतसमुपचितश्रद्धायाऽऽराधयन्ति। The dravya (substance or matter) is that which साध्व्यः श्राद्ध्यश्च धन्याः श्रुतविशदधिया शीलमुद्भावयन्त्यcomprises qualities and modes. (Tattvartha Sutra स्तान सर्वान मुक्तगर्वाः प्रतिदिननमसकृद् भान्यभाजः स्तुवन्ति ।।४।। gatha 37 of fifth chapter)
The gruhasthas (house-holder) who are knowl-un Qualities are not different from dravya. A sub- edge driven faith hloders performing the four kinds stance is recognized because of its qualities. These of Dharma by being charitable, chaste and pious, qualities may vary according to its paryaya (mode) indulging in Tapa (penance) and basking in the but still they are inherent in a substance.
Bhāvanas are the fortunate folks. The Sadhvis (nuns) Thus, the worship has to be that of both the virtu- and Shrāvikas (women) who embellish piousness ous and the virtues of the Sarvina (omniscient). But through chaste intellect are propitious. Modest fortuit has to be remembered that it is the virtues that nate persons sing praises of the worthy household
પ્રબદ્ધ જીવન : બાર ભાવના વિરોષક જ પ્રબુદ્ધ જીવન : બાર ભાવતા વિશેષાંક BA પ્રબુદ્ધ જીવન : બાર ભાવના વિશેષાંક BE પ્રબુદ્ધ જીવન : બાર ભાવના વિશેષક ## પ્રબુદ્ધ જીવન : બીર ભીવની વિશેષાંક BN પ્રબુદ્ધ જીવન : બીર
પ્રબુદ્ધ જીવત: બાર ભાવતા વિશેષાંક પ્રબુદ્ધ જીવત : બાર ભાવતા વિશેષાંક કદ પ્રબુદ્ધ જીવત : બીર ભાવતા વિશેષાંક પ્રબુદ્ધ જીવત : બીર ભાવતા વિશેષાંક BE પ્રબુદ્ધ જીવત :