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14 : Navatattva Prakarana
kşamă (forgivness), mridutā (humbleness), ārjava (simplicity) mukti (mukti-nirlobhatā) greedlessness, tapa (austerity), samyama (restraintment), satya (truthfulness), sauc (holiness), akincanatā (non-possession), and brahmacarya (celebacy), are ten observence for yatidharma (monks). (29) पढममणिच्चमसरणं, संसारो एगया य अण्णत्तं। असुइत्तं आसव, संवरो य तह णिज्जरा नवमी।।३०।। padhāmamaņiccamasaraṇaḥ saṁsāro egayā ya aạnnattań asuittam āsava, samvaro ya taha nijjara navami. [30] प्रथममनित्यमशरणं, संसार एकता चान्यत्वं । अशुचित्वमाश्रवः संवरश्च तथा निर्जरा नवमी।।।३०।। लोगसहावो बोही-दुल्लहा धम्मस्स साहगा अरिहा। एआओ भावणाओ, भावेअव्वा पयत्तेणं ।।३१।। logasahão bohí-dullahā dhammassa sähagā arihā eão bhāvaņão bhāveavvā payattenar. [31] लोकस्वाभावो बोधिर्दुर्लभा धर्मस्य साधका अर्हन्तः। एता भावना, भावितव्याः प्रयत्नेन ।।३१।। Anirya (transitoriness), asarana (non-shelter), samsāra (world) ekatva (oneness), anyarva (difference), ashucitva (impurity), asrava (influx of karma), Samvara (impeding of karmic flow), nirjară (dissipation of karma), loka swabhāva (to think about nature of the universe and its constituent parts), bodhi durlabha bhāvanā (rareness of attaining imancipation) and dharma bhāvanā (to think about propagator of Jina dharma- Arihanta) twelve bhāvanās are worth knowing. (30-31) सामाइअत्थ पढम, छेओवट्टवणं भवे बीअं। परिहारविसुद्धिअं सुहुमं तह संपरायं च ।।३२।। sāmāiattha padhamaṁ cheovatthavanam bhave biań parihara visuddhiam, suhumam taha samparayam ca. [32]
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