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1. 134 soccā bhagavao anagārāṇam vā amtie ihamegesiiņ ņāyam
bhavai-esa khalu gamthe, esa khalu mohe, esa khalu māre, esa khalu narae. Hearing from the Jina or other ascetics, some people come know: such violence is indeed a knot, is delusion, is death, is
hell. 1.135 iccattham gadhie loe.
Nevertheless, the people entrapped in pursuit of pleasure
(indulge in violence to mobile beings). 1.136 jamiņam virūvarūvehim satthehim tasakāya-samārambhenam
tasakāya-sattham samārambhamāṇe anne vanegarūve pāņe vihimsati. They indulge in violent actions to mobile beings with various weapons, which involve destruction of various other classes of
beings. 1. 137 se bemi —appege amdhamabbhe, appege amdhamacche.
Thus I say: somebody pierces and cuts the mobile beings, some among whom are deficient in other limbs (but have the feeling of intense pain like that of the human beings born blind, deaf,
dumb, lame). 1.138 appege pāyamabbhe, appege pāyamacche.
Some people pierce and cut foot, ankle etc. (See sūtra 29 for all
the thirty-two limbs). 1.139 appege sampamārae, appege uddavae.
Sometimes a person is beaten to a state of unconsciousness and
sometimes tortured to death. Bhāşyam Sūtras 129-139 See Sūtras 20-30. 1.140 se bemi-appege accāe vahamti, appege ajiņāe vahamti, appege
mamsāe vahamti, appege soniyāe vahamti, appege hiyayāe
vahamti, appege pittāe vahamti, appege vasāe vahamti, appege DAHU YFI HATI – HE, 2003 -
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