________________
1. 125 samti pāņā pudho siyā.
The mobile beings inhabit individual bodies. 1. 126lajjamāņa pudho pāsa.
Look at various self-restrained people ashamed of their violent
activities. 1. 12 7 añagārā motti ege pavayamāņā
Some people style themselves as homeless mendicants. 1.128 jamiņam virūvarūvehim satthehim tasakāya-samārambhenam
tasakāyasattham samārambhamāṇe aņņe vanegarūve pāne vihimsati. They indulge in violent actions to the mobile beings with various weapons which involve destruction of various other
classes beings. 1. 129 tattha khalu bhagavayä parinnā paveiyā
On this subject the Lord has propounded the principle of
comprehension and abandonment. 1.130 imassa ceva jiviyassa, parivam dana-māņaņa-pāyāṇāe,
dukkhapadighāyaheum. Longing for survival; praise, reverence and adoration; life and death, emancipation; and elimination of physical and mental
suffering. 1.131 se sayameva tasakāya-sattham samārambhati, annehim vā
tasakāyasattham samārambhāvei, anne vā tasakāya-sattham samārambhamāne samaņujāņai. He himself indulges in killing the mobile beings or instigates
others to do so or approves of such killings by others. 1.132 tam se ahiyāe, tam se abohie.
Such violence is for his harm, is for his non-enlightenment. 1. 133 se tam sambujjhamāṇe āyāniyam samutthāe.
He (the ascetic) comprehends the result of violence and applies
himself to the practice of self-restraint. 80 C
=
TE UFI 31 119
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
