________________
16.
JAÍNA CONCEPTION OF REALITY, İ.E. DRAVYA 69 aviditadadhi 'iti suśruma pūrveşār ye nastadvyacakşire (3) yadvă că anabhyuditam yena vāgabhyudyate tadeva Brahman tvam viddhi nedam yadidamupäste "(4)"
Kenopanişad, I, 2-4. “Yasyāmatam tasya matam mata yasya na veda sah/ Avijñātam vijanatām vijñātama vijanatam //”, Ibid., II. 3, “Yato vaco nivartante aprāpya manasă saha/ Anandam Brāhmaṇo vidva, na bibheti kadácaneti//
Taittiriyopanişad, II, 4. 1. "Savye sară niyaţtanti! Takkā jattha na vijjai, mai. tattha na gahiyā ll, Acaranga Sūtra, 1. 5. 6. Aştādhyayı, 4. 3. 161; 5. 3. 104.
Vide Pramaņamlmamsa, Pandlt Sukhalalji, pp. 54-55. 20. "Droścall Padānil Droh cal/ Druśabdadyatpratyayo
vịttiḥ// bhavati vikāraḥ avayavayorarthayoh",
Aştadhyāyī, Vol. 1., S.C. Basu, 4. 3. 161, p. 804. 21. Ibid. 22. "Padani Dravyam, ca, bhavye (yat)”// Vșttiḥ Dravyaśabdo
nipătyate bhavye abhidheye/druśabdadivárthe yatpratyayo
nipatyate.", Ibid., Vol. II., 5. 3. 104, p. 976. 23. Ibid. Vide Advanced Studies in Indian Logic and Metaphysics.
Pandit Sukhalalji Sanghavi, p. 112. 25. "Vantāni Pratyaye", Astādhyazi, VI. 1. 79, Vol. II, S. C.
Basu,
Ibid., Vol. II. 27. “Namasthapanadravyabhāvatastannyāsḥ”, TS., Ch. 1. 5. 28. Bhagavati Vyākhyāprajñapti, 2. 1. 90. 29. Tattvărthodhigama Sutra, Bhāșya, Ch. V.31, pp. 399-401. 30. Pañcāsaka, 6. 31. Satkhaņdagama, Vol. 13, p. 43. 32. Aştadhyayı, 5. 3. 104, 33. Pramāramimaṁsa of Hemacandra, edited by Pandit Sukhae
lalji Sanghavi, Vide Advance Studies in Indian Logic and
Metaphysics, p. 113. 34. Bhagavati Vyākhyāprajñapti, 25-4-733. 35. Ibid. 36..TS. Ch. V. 39. 37. "Dravati droşyati adudravat paryāyāniti dravyam"
Satkhandagama, Vol. 3, p. 2.
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