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તા. ૧૦-૫-૧૯૫] જૈન ડાયજેસ્ટ mind this message, of sacri- spiritual field also. During fice and self restrain. . those days the language of
the holy books of religion Principle of “Karamwad” is his next teaching. Every
was Sanskrit and the comman is the incarnation of his
mon people were not all
conservant with Sanskrit own progress. Man is the
languge. So he translated architect of his own life. He
those holy books into Ardhhcan built up his own career. This is the message of Lord
magdhi which could be underMahavira. If you want good
stood by all the common
people. So the knowledge religious life you can do it
which was a previlege and by your own actions and
the monoply of the few, was deeds
brought to light and made If we Perform good deeds open to the men in the in the world then we are
street. In short he advocated. bound to get good fruits
fur spritual democracy. It either during our life time or after it. In whatever condi
was he who made the holy tions we may born, we can
temple of “Saraswati” open make our life sublime by our
to all. All the people were own actions and deeds.
then in a position to underThis is his message to us.
stand the religious knowledge. Similarly Lord Mahavira
Now we shall try to by his own acts and deeds
Study his next message. He
has by his own conduct and. has aot only adovacated but behavioer lead before us and implemted democraty in the example of attaching highest
