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26
Bansidhar Bhatt
SAMBODHI
upahāra = garland or something to offer the god. upatisthet = go to or approach the god. undurukka ... Here it is not clear whether the Šaiva or Pāśupata monks respect the Āvasyakas of the Jainas or of their own, or some Jaina monks like pasatthas respect Avaśyakas!
For instance, see Āv. Nir. 476 (including a Pkt text as an explanation of it), that Gosāla was beaten by a woman because of his sexy behaviour. Āv. Nir. 480 : Gosāla with sexy behaviour, desired to frighten some persons. Gosāla is described with sexy (kāndarpiki) bhāvanā and behaving as a Pāśupata monk does (Āv. Nir. p.205). Williams (Introd. p. xix) has also noticed similarities in some terms occuring in Jainism and in Saivism !
13.
Selected Bibliography and Abbreviations.
A. Brahmanical and Buddhist Sources.
Ait. Br. :
Atharvasira Up.:
Balbir:
Basham
:
Aitareya Brāhmana, ed. Theodor Aufrecht, Bonn 1879. Reprint Georg Ohms. Atharvasira Up. Les Upanishad, texte et traduction sous la direction de Luis Renou XI, Paris, 1952. Nalini Balbir : Jain Buddhist Dialogue. Material from the Pali Scriptures., in: Pali Text Soc. Journal xxvi. London 2000, pp. 1-42. A. L. Basham. History and Doctrines of the Ājīvikas. A vanished Indian religon. London. Luzac 1951. Bernoulli. See Tieffenthaler. R. G. Bhandarkar : Vaisnavism, Saivism and Minor Religious Systems. (Pts. 1-2), Here : Part 2 pp. 102-169. Grundriss d. Indo. Ari. Philol and Altert. Kunde III. 6. Strassbourg 1913. See Leumann. W. B. Bollèe : Kunālajātaka. Pali Text. Soc. London 1970. C. Caillat : Le sādhaka saiva a la Lumbiere de la Discipline Jaina. in: Studien zum Jainismus and
Bernoulli : Bhandarkar :
(The) Bharata Sage : Bollée :
Caillat 1981 :
