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Vol. XXX, 2006
THE CONCEPT OF KAMMA IN BUDDHISM :
Vipaśyanā-visodhana-vinyāsa - Igatpuri, 1998, 4-pg 13. evamevaṁ manussesu, yo hoti sethasammato. so ce adhammam carati pageva itarāpajā.
sabbaṁ hattham dukkhaṁseti, rājā ca hoti - Arguttaranikāya - Adhammikasutta - 1.4.70,
pg. 88 14. ādimetam mukkhametam pramukhametam kusalānam dhammānam - Vinayapitaka pg: 75 15. anekajātisamsaram sandhāvissam anibbisam.
gahakārakam gavesanto dukkhā jāti punappunam. gahakāraka ! dittho' si, puna gehań na kāhasi sabhā te phāsukā bhaggā, gahakūtam visankhitam visankhāragatam cittam tanhānam khayam ajjhagā, The Dhammapada - 153-154, pg. -
110 16. Ibid - introductin, pg. 40-42 17. kammā vipākāvattanti vipāko kammasambhavo, kammā punabbhavo hoti evaṁ loko
pavattatīti - Vibhanga - 42/43 18. Itivuttaka - cittasutta, duttha-sutta & sakkāra-sutta. 19. Dĩghanikāya - 3/4 - aggaññasutta, Dhammapada - Brahmanavaggo • 11, Pg. - 180 20. akammam hetam jinaputtanam yadidaṁ pūjā. sammasam, saṁkhā kilesa
yuddhasadatthamaniyujjanā. Milindapañho, Dīghanikāya - 2/3 - Mahāparinibbānasutta 21. Dhammapada- by Radhakrishanan - Introduction - pg. - 39 22. madhuvä maññati bālo yāva papam na paccati, yadā ca paccati pāpam atha (bālo)
dukkham nigacchati. Dhammapada-69, pg. - 81 23. silepatitthā naro sa pañño cittam paññañca bhāvayam,
ātapi nipako thikkhu so imam vijataye jatanti - Visuddhimaggo .
āhuneyyabhāvādisiddhikathā pg.351 - Samyuttanikāya 1 / 13. 24. Dhammapada - by Radhakrishanan - Introduction - pg.-43 25. Vāsanā, is an impression remaining unconsciousness in the mind from past good or evil
actions and hence producing pleasure or pain, Abidhānappadīpikā, edited by Waskaduwe Subhuti, Colombo, 1863, see Dictionary of the Pāli language - Robert Caesar Childers,
London, P.551 26. lobhajam dosajañceva, mohajañcāpaviddvadsu, yaṁ tena pakatas kammam, appaṁ vā
yadi va bahum.idheva tam vedaniyam, vatthu aññam na vijjati Arguttaranikāyo, Varanasi, 1988, pg.136