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POOJA CHANDEL
Tattvarthasutra and many others. Basically two kinds of Himsa are told in Jainism, which a-Bhava himsa and b-Dravya himsa. Tendency of passions in mind, speech and body is called Bhava himsa and excess of passions, physical assaulting or killing is called Dravya himsa. To remain away from both the kinds in actual. Ahimsa according to Jainism. When the tendency of passions increases, that leads one to the tendency of Himsa. These are some of the points regarding Jaina philosophy and religion, which give a very brief introductory kind of description of the subject, which may help in creating interest for further studies.
Annotations:
1. Vaisesika-sutra I.1.4; VIII. 2.3.
2. Sacca Khalu sodasadha vyudhamupadesyate Nyaya-bhasya, I, II.
3. Sat dravyalaksnam, V. 29. (Digambara tradition).
4. Tattvartha-sutra-bhasya, I. 35.
5. Utpadavyayadhrauvyayuktam sat-Tattvartha-sutra, V. 29.
6. Anuyogadvara-sutra, 123. (A visesie davve visesie jivadavve ajivadavveya.)
7. Tadhavavyayam nityam- Tattvartha-sutra, V. 30.
8. Yat sato bhavannavyeti na vyesyati tannityam-Tattvartha-sutra-bhasya. V. 30.
9. Visesavasyak Bhasya 1557.
10. Ibid 1558.
11. Pramata pratyaksadiprasiddha atma.
12. Tattvartha-sutra, 11. 38, 41-4.
13. Samaya-sar, 6-7.
14. Pravacan-sar, 1/59-60.
15. Samaya-sar, 10/11/433
16. Niyama-sar, 158.
17. Raja-prasniya, 165.
18. Matisrutavadhimanahimanahparyayakevalani jnanam, 1. 9.
19. Bhagavati-sutra, 5/43/192.
20. Sthananga-sutra, 185.
21. Tattvartha-sutra, I. 9-10.
22. Pariksa Mukha I. 1-2.
23. Samyagarthanirnayah pramanam, I. 1-2.
24. Pramana-naya-tattvalok, I. 2-3.
25. Pramanam dvidtha. Pratyaksam paroksam ca-Pramanamimamsa, I. I. 9-10.
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