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98
H. C. BHAYANI
SAMBODHI
viroho jahā :
tujjha jaso hara-sasahara-samujjalo saala-navania didham-pi /
mailai navara vara-veri-vira-vahu-vaana-kamalāim // 73 Your fame eventhough bright white like the moon on Śiva's (head)....... ............. makes black with dirt the lotus-faces of the wives of your brave enemies.
uvamänena sarūam bhaniūna bhsssae jahim bheo /
thui-karanenan samdeha-sainsio so-hu samdeho // 74 When the character of something is described first through a standard of comparison and then the distinction is made in order to praise, resorting to doubt that figure is Samdeha.
Sandeho jahā :
kini kamalaminam no tam sa-kesaram kim sasi na tattha mao /
dittham sahi tujjha muham sa-samsaani ajja tarunehim 1/5 The illustration of Sandeha : 'Is this a lotus ? But no, that has filaments. Then is this the moon ? But no, there the deer (is present).' O friend, your face is looked at with such doubts by the young boys.'
natchi viheo kiriā-rasiassa-vi hoi jattha phala-riddhi /
bhannai vibhāvanā so kavvälamkaraittehim //76 Wherein eventhough there is no still, because of resort to actions there ensues abundance of result, that has been called Vibhāvanā by the experts in Poetic figures.
vibhavanā jahā :
vaddhai a-sitta-mūlo apao hom to-vi pasarai nahammi /
gao-vi a kanho a dhoa-vimalo jaso tujjha // 78 The illustration of Vibhavanā
Your fame, grows even though its roots are not watered, even though without legs it spreads to the sky, even though..........it is not black, even though not washed it is spotlessly white/clean.
