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Jain Bibliography
- Torino, 1975.
1. Enseignements d'embryologie. This section of this Paiņņaya dealing with embryology is based on Sūya.. gadanga 2, 3, 21 and, often literally, on Viyāhapannatti (ed. Gurgaon 1%, p.406); some additions and alterations have been introduced, in accordauco with the Caraka- or Suśruta-samhitā.
See also No. 45, p.104–105;114.
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C. CAILLAT, Sur les doctrines médicales dans le Tandulaveyaliya. (The Adyar Library Bulletin 38, 1974, Mahāvira Jayanti Vol., p. 102–114). - Madras, 1974.
2. Enseignements d'anatomie. Analysis of the treatment of this locus communis in T. Synoptic table of correspondances with various Brahmanic texts (Caraka- and Suśruta-samhita, Vişņu- and Yājñavalkya-smộti, Garbha-Upadişad, Vārāha-parisişța) : though broadly conveying the classical doctrine, T. shows some discrepancies with it.
P. 114. English summary.
46
C. CAILLAT. Fasting unto Death according to the Jaina Tradition Orientalia 38, 1977, p.43-66). -Copenhagen, 1977.
.: Samlekhana, one of the supreme austerities (tapas) recognized by the
Jainas, can be looked upon as the culmination of the faithful believer's life : he has to renew bis vows before undertaking this heroic effort that will bring him nearer to the Goal of Perfection.
47
· C. CAILLAT. Fasting unto Death according to āyāranga-Sutta and to
some Paiņņayas (A. N. UPADHYB et alii, Mahāvīra and His Teachings, p.113-117). -Bombay, 1977.
While the Āyāranga 1 (=Bambhacerāim, chap. 8) exclusively considers the monk's carrier, and insists on the necessity of a life-long preparation progressively leading to samlehaņā, the Paiņņayas mainly insist on the ultimate struggle which has to be fought at the hour of death. Nevertheless, though "the ways to Perfection have changed, the Goal has remained the fame".
Sambodhi Vol. X(3)
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