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K. Wadhwani
à cizdisarzad a ca mahapralayad avatishate,.. maha-pralaya-paryantam sthay! ., there are paraphrases of the term niyatam (in SK 40) given in the STK and the Sarabodhini respectively The Candrika of Nárāyana, however, says , niyatam pratyatmabhimam
layan gacchatzri tingam STK 40 Another possible meaning in . '(the body)
characteristic of the individuality of) a soul' 12 For the actual meaning of the Upanigadic passago in question, cf. Wadhwani, 1972,
pp 251-56. 13 "Mahadadi-suk smaparyantam' mahadahankārai'kadasendriyapancatanmatra-paryantam,
eşath samudāya) sūkşmalariram .STK 40 This is further expatiated in its subcommentary 'Vidyattosint suksmam pancatanmätram Tad aya paryanta sima yasya kadambas ya tat tathoktam. Vide also the Sankhyasutravętti of Aniruddha on
SPS 3 9. 14 SPBh 390 .Tatra sapladasa millova iingasargram, tac ca sargadau samaştirupam
ekan ca bhavatity artha) 15 Ibid. na tu saptadasan ekan ce'tyastāda ataya vyakhyayam.. Also ibid. 3 10 , yady
api sargadau nānātvam api bhavat! 16 Sankhyasdtravrtti 3 10 sūksmadehasya sarvatra Fulyatval sthulavalsadyayain kuta iry
ata aha 17 Vide, for example, "Vedāntasara' (of Sadăpanda) 1911 59 sük samasarırāni sapta
da'sāyayavani lingasarfrāni, anayar [-buddhimanasok] eva citrahankarayor antarbha. yah Aiso P 62 (ibid) in the comm 'Balabodhin!', samasti lingasarıropahita-hiranyagarbho'pi VB has also imbibed from Vadinta the doctrine of Non-dualism and chisolled it into 'Avibhagad, aita non-dualism consisting of Non-Hoparability'
his special theory which aspiros to fuse together both the Sankhya and the
Vedanta 18 CE STK +0 Pradhanenadisarge pratipuruşam ekal'kam utpaditam sakşmasarıram 19 yat tu māyāvadino ling asargrasya tanmatrasthane pranadi pancakan praksi panti..tad
apramanakam SPBh 3 12 20 The relevant Karikas are SK 39-42 SPS and tho Tattvasamasastra are oven later
than the fourteenth century (See Larson 1969 p 164), and, thorefore, they are
not considered here as original basic texts 21 STK 39 giksmaityadl suksmadehal parikalpita). Vide algo STK 40 stksma.
sargran śāntaghoramu dhair indriyair anvitatvad višepan. 22 il gaat inipinad butthya dayo "Tingam". Tad anasritam na tishati. "vina vise sala."
iti, suk smai) Sarfraly ily artha) STK 41 This amounts to saying that subtlo bodies form tho inevitable support of the buddhi etc. Such a position appears awkward in
viow of the fact that the buddhi itself is one of the constituents of the Lins 23 STK 41 Janmaprayanāntarale buddhyadayak..driyamana-buddyadivat Commenting
on this, tho Sirabodhint ezpatiates further. ut pannal'kal kabarsrabrita Ity arthah. Atra hatuh na vyabhicāra iti bhāva
Welden 1910 445-59, Larion, 1969 206 25 Vide eg , Mathara Vrtti on SK 41 ... avisosa iti tanmatrani svabhavikak strajalavar
Startuphoramidharvarahttaivat Tair arabdham sükşmalargram Tena siksmalarzrena sargadiprarabdhena vina nirasrayan lrayodasakarapakhyan linga na tishati The Eaglish rendociaz of lingan as 'cogaitive apparatus' here us from Shastri 1948,73
(Transl of SK 41), 28 SK 38 tanmatrawy avi'sesal .. STK 38. Sa' daditanmatränt suksmani. na caisām
Santarvadir asty upabhogayogyo vle sa iti matralabdarthak; Mathara Vrtti on SK
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| SR No. | 520755 |
| Book Title | Sambodhi 1976 Vol 05 |
| Original Sutra Author | N/A |
| Author | Dalsukh Malvania, H C Bhayani |
| Publisher | L D Indology Ahmedabad |
| Publication Year | 1976 |
| Total Pages | 416 |
| Language | English, Sanskrit, Prakrit, Gujarati |
| Classification | Magazine, India_Sambodhi, & India |
| File Size | 12 MB |