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Colette Caillat
7. The whole universe has fallen into the disturbances of bulj0088 : It creates karmans, unconsclously;
it does not even for one single moment think of Self,--the means of deliverance 8. The Self is wandering about lo lakhs of births, enduring misory,
deluded by sons and wives, as long as it does not acquire right knowledge and faith, 9. Do not consider as belonging to the Self (what really ls) something also, -house, onvironment, body--all that you most value,
(this 18) depending on the karmans, artificially created (=temporary), (as) has been taught in the Tradition by the yogis 10. Misery has been transformed into bliss, and bliss into misery [K,Nel by you, o soul, who have been sobmitted to edlusion
(v. 1 D] because), o soul, you have been submitted to edlusion; therefore deliverance has not been reached, 11. You do not reach deliverance, o soul, if thinklog of wealth, environment...
therefore think only about That (mokça) (through which) you will reach That, the supromo bligs. 12. Do not judgo, soul, that this an abode resulting of misdeed, is just ablding in your (real) homo :
a not has been fashioned by death, difficult to be removed, no doubt.
13. Foollah man, absolutely all is artificial, do not pouad evidently empty huske;
take pleasure in the immaculate blissful sojourn quickly leave your house and onvironment.
14. Dolusion dissolves, mind dies, (all distiaction between) inspiration and oxpiration splits,
Omniscience develops for those whose dwelling will be at the top of the world.
15. The serpent abandong its sklo sheath, (but) his venom he does not abandon;
(thus) he (who) does not put aside the emotion of onjoyments, (though) be takes the insignia (of a religious).
16. That muni who, having loft (the bliss of) the pleasures of the senses, Again has a desire for them,
he bears the pulling out of his hair, exposing himself to the burning of the sun-but he wonders to samsara.