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Anil pathy to the Rajasiya Why?
Tben Laksmana requested him to perform the Asvamedha-sacrifice wbick purifies the performer from all the sins Here it is worth noting that the Rajasüya is regarded as destroyer of the kingly families Moreover Rama describes Soma as the knower of religion and mentions his performance of the Rajasūya wbile praising the Rajasuya
In Padmapurana (V 34 153 ff) the same discusstun takes place in thu text also Rana praises the Rajasiya by sayiog that Suma, tbe knower of religion obtained name and position and Mitra obtained Varunabood by means of its In this text also Bharata blames the Rajasúya as the destroyer of all the beings But the Padmapurana differs from the ValmikRam yang because in the Padmapurana Bharata uses the cuinple of Soma's Rajasaya in proving that this sacrifice is dangerous to all He says 'After having performed the Rajasūya, Soma took away Tara, wife of Bphaspati and this siaful act led to a great war of stars in which many gods and demons were ruined in war that followed the Rajasaya-sacrifice performed by Varuna many acquatic creatures like fishes and tortu ses were killed. The Adi-Baka war was a consequence of Rajasa performed by the king Hanscandra and there all the worlds were annihilated Thus the Rx Musaya leads all the creatures on the carth as well as in the heavea to death Therefore think of the safety of the beings" Theo Rima agreed with Bharata and declared his decision not to perform the Rajafuya.
suhutonta sulalaena varunahanupūgamor 1161 somasca rufanivete i ri dharma dharmavit prāptasca sarvaloke'u kirlsthanare ca sissaram (171) asmakow Jaccareer cintyatāni tan masa saha / hitam cājariyuktam ca pravaruk maklumar hath 118// (the Bharata says to Rama You are a good krug" and then adds- tromlerdha mo Hamākaratasi hatham ipalithivyām rējaan ini maso yatra desyatal/13/ ye ca purusa răjan pauru sanāgotāk / sarve sam bhavia tatra sawah payah saraton 1411 sarvarh purposārdila gunair atulavihrama/pything. närhase hansah wese Atlan t a 111511 bharotasya fu tadı ih jam survīmy tuinayam Jarha / Preteramat Adam Labera satyaparakramah 111611 Then Räma sud e padas mudabhipro) adröjaskya kwa nryarta)āmi dharmana taya suvāhtend ca 1/1911 luhapod.karom harmd Ma artar vlcak şahalh balinin sublium ühjam grāhyan lakonanapunaja taimacky nomidor you sådhusuktam mahobala 1/2011 Rama says to Bharaua and Lukmane ispa ha rājaswyone some diarme darur 1/159/1 praprah anew lokesh kurtisthānam anulamami in rammer fatrunibarhana) 11134|| muharretty sus dathend varungivamupipotala //155/1 Audumpulan V 34 153 fT Bharata skys to Ratna - prwäha pilsvadrajan paisani tra makandle 1 phone porta bhuto'sı praniminiha rāghuva|/15 levannidhanach salonam walau m a i putin sari abharanih vinäsa des vale yatak // 159/1 srüyale rājasärdila song and mural jronisaati sunahadyuddham samgrame final ama ye /160] tara by har poler Skäryä hylä no. mana kāmatan tatra Juddham mahad viftane domadanangangam 1/161/| Kama kraam ghore sargrüme marsyukacchapadinite rālosurdula arve kiwi Malwarw 182pherds candrasya yalaante ralastyarya rāghavatagbakad mahatyudhak darnatakari
| SR No. | 520751 |
| Book Title | Sambodhi 1972 Vol 01 |
| Original Sutra Author | N/A |
| Author | Dalsukh Malvania, H C Bhayani |
| Publisher | L D Indology Ahmedabad |
| Publication Year | 1972 |
| Total Pages | 416 |
| Language | English, Sanskrit, Prakrit, Gujarati |
| Classification | Magazine, India_Sambodhi, & India |
| File Size | 11 MB |