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Ganesh Thile
or pain Yoke if therefore to good activities (Yogavasiştha III 115 25 ff In the Yogavasitha it is further expressly said "Those who perform the Ramsuva have to suffer calamities, full of various pajas for twelve years (vajavasia haridro ye ha le da latahdikan / apadduhlliam prapruvanlı nanaka To YathaTara" III 1165)
The stories of Hirtsrandra und Lavana indicate that the performer of the Ryjasill ha, personally lo suffer many difculties But the authors of cpics and Puri205 also intend to prove tbat the Rojasuya leads the whole Society to destruction Ther, for when anybody w lits to perform the RajaSuya his well-wishers try to disuade him from puiforining it Tho person desirou. 10 perfrutti Rujanya is also at time, aware of the evil consequences of the Rajusuya
Thus for example in Valmiki-Rixyanı (VII 835 ff) there is the following cyent Rimal desirous al performing the Rajasüya Ho expresses bis intention before his brothers viz Bharata and Laksmana "I want to perform the Rajasuva with the help of you two There is eternal religion lo 1t Only having correctly perforined the Rajasūya, Mitra, the killer of edemies becamı Varun Soma, the knower of religion, having performed the Rajasuya obtained fame and firm place in all the worlds" Then Bharala said to Rama "You are a good king taking care of the people The welfare of the people depends upon you Still why do you perform much a sacrifice in which destruction of the families of King on the carth
evident All the beroic mun, full of valour, will be annihilated in it Everything is in your command. It is aot proper that you may destroy the whole earth" Having listened to this speech of Bharata, Rama became pleased and sald, "I shall leave away the Rajasiya , for a wise man should not do anything that will be troublesome to people and should accept the counsel of even a small boy Therefore I accept your opinion"
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- - -- --- Yovavitha III 115 25 ff arra te simu vaksāmi vyttantam imani uttamam lavano'sau wwka .as cēndalatvam manobrainal 125/1 manal hai niphalash bhukte subhain väsubhameru vă arhaitad buddhyase ninath fathöhanaya raghava 112611 hariscardrakulattkena lwamena puranughalekan tenopavisena Lintitah nanasā ciram ||27|| pitamaho me swunakan rajatuyas ya yajukak/ahan tasya kule jõlastart yaja manasa wakham 1/28/1 tt Samcintya manasa kita sambiniraniidi tuk/ rājasūjassa diksāyām praviveça mahzparis 1/29/twus cähtaj emūsa pujajamāsa sanman devānāmantiayāmāsa jvālayāmāsa Brokam li jarheschure Jajamanas ya manasopavanantare/ ya yau Sami atsarah sagro derardwijapuhuva 31/ bharebhyo dyljapanebhyo durvā sarvasvadah strām / vibuddhyata dinasānze sa thepan ane nypak 1/32/ cia sa la ano räja rājasūyamavā plavan manaSarah lupang tuhur tasya phalena ca 133/1 atas cittah caran viddlı bhoktārart sink haduwa nchi tunnu inth pūvanapale sat ie yojaya rāghava 1/34 Talmlkirimayına VII 83 51 yabhyanı ātnubhul abhyām rājasŪyon anultantam sahuta m ern Icchami tatra dharin.. tu säsvalak 115|| /f/vūsu rājasüyeng initrah satrimibarlanab/
| SR No. | 520751 |
| Book Title | Sambodhi 1972 Vol 01 |
| Original Sutra Author | N/A |
| Author | Dalsukh Malvania, H C Bhayani |
| Publisher | L D Indology Ahmedabad |
| Publication Year | 1972 |
| Total Pages | 416 |
| Language | English, Sanskrit, Prakrit, Gujarati |
| Classification | Magazine, India_Sambodhi, & India |
| File Size | 11 MB |