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44 Haribhadra which are written in what he calls "archaic Mahārāṣṭrī" and contain in their colopha the authorial signature marks "viraha” to the early sixth century, in line with the particular tradition which has the author as dying in 529 CE. The remaining works associated with Haribhadra, that is to say those written in "standard" Mahārāṣṭrī and Sanskrit, are to be located in the eighth century and attributed to another author of the same name.
(5) Text from the edition of Dīnānāth Sarma, Pārsvanath Vidyapith Granthamāla 92, Vārānasī: Pārśvanāth Vidyāpīṭh 1997. The same text is also given by the Jaina Dharma Prasaraka Sabhã edition published at Bhavnagar in 1912, which also prints Abhayadeva Suri's commentary of 1067. Pannyās Śri Padmavijayaji Mahārāj Gaṇivarya, Pañcāśakaprakaraṇa, Hastinapur: Śri Nirgrantha Sahitya Prakāśan Samgh 1999 reads usakkiya- for asakkiya- (misprint?) and dusana for dusei.
(6) I translate and comment upon Pañcāśakaprakarana 13. 30-46 in my forthcoming study entitled "Haribhadra on giving".
(7) See Thomas Oberlies, Avaśyaka-Studien. Glossar ausgewählter Wörter zu E.LEUMANNs "AvasyakaErzählungen", Alt-und Neu-indische-Studien 45, 2, Stuttgart: Franz Steiner Verlag 1993 s.v. taneṇam.
(8) See Collected Articles of L. A. Schwarzchild on Indo-Aryan 1953-1979, compiled by Royce Wiles, Faculty of Asian Studies, Australian National University 1991, pp. 89-98, who discusses the etymology of the form, and cf. Vit Bubenîk, A Historical Syntax of Late Middle Indo-Aryan (Apabhramśa). Amsterdum / Philadelphia: John Benjamins Publishing Company 1998, pp. 74-5. The form is not referred to by Van Den Bossche, op. cit.
(9) See Trimbaklal N. Dave, A Study of the Gujarātī Lan
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