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required pratyaya ‘an external cause' (Norman, op. cit., 244). The distinction that attested Gandhari orthographies make between prace'a pratyaya and pracagabudha pratyeka-buddha could be an indication that the confusion was restricted to Sanskrit (and hence also Jain Prakrit and Chinese) sources.
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The remarkable success of the rescue and conservation by British Library staff, and of the decipherment and reconstruction by the team in Seattle, holds a promise of yet more revolutionary insights into the construction and meaning of the earliest Buddhist texts, with opportunities to identify more certainly, and to appreciate more directly, the intentions and skills of the poets.
PROFESSOR J. C. WRIGHT
c/o SOUTH ASIA DEPT., SOAS, THORNHAUGH ST., RUSSELL SQ. LONDON WCIH OXG.
Jain Education International
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