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inexhaustive as reality itself. The meaning that we fix of a particular word or a sentence depends upon the context and the intention of the speaker----and it is all meant for our practical purposes. Syntactically that a sentence may be construed as active or passive or otherwise -“ -is all due to multi-structural pattern of a sentence. The manifold grammatical categories are infinite as the expressions of human beings are. Directly or indirectly, the principle of anekānta is inherent in the manifold aspects of language.
BOOKS CONSULTED
Anekānta-jaya-patākā of Haribhadra Sūri-edited by H.R. Kapadia with his own commentary and Municandra Sūri's supercommentary, Oriental Institute, Baroda, 1947.
Apta-mīmamsā of Samantabhadra-edited by Uday Chand Jain with a commentary Tattva-dīpikā together with Introduction and translation in Hindi, Shri Ganesh Varņī Digambara Jain Sansthan. Nariya, Varanasi, 1975.
Chakravarti, A.- Pañcāstikāya-sära, edited by A. Chakravarti with Prakrit text, Sanskrit Chāyā, English commentary etc. along with the commentary of Amstacandra and various readings, Bhāratīya Jñānapīțha Publication, New Delhi, 1975.
Dhruva, A.D.- Syādvāda-mañjari of Mallişeņa with the Anyayoga-vyavacchedikā-dvātrimsikā of Hemacandra edited with Introduction, notes and appendices, Bombay Sanskrit and Prakrit Studies No. LXXXIII, 1933. (I have used the Introduction freely).
Jain. S.A.- Reality, an English translation of Shri Pūjyapāda's Sarvārthasiddhi, Vira Sāsana Sangha, Calcutta, 1960.
Kane, P.V.-Sāhitya-darpaņa of Viśvanātha (paricchedas I. II and X), three chapters edited with exhaustive notes together with the History of Sanskrit Poeties, [1st. edn 1910], third edition, 1951.
Lalwani, K.C.- Bhagavati-sūtra, Vols I-IV Prakrit text with English translation and notes based on the commentary of Abhayadeva Sūri, Jain Bhawan, Calcutta, 1973-1985.
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