Jain Journal 2004 04

SR No.: 520154
Original Sutra Author: N/A
Author: Jain Bhawan Publication
Publisher: Jain Bhawan Publication
Publication Year: 2004
Total Pages: 74
Language: English
Classification: Magazine, India_Jain Journal, & India
File Size: 4 MB

Page 23

224
JAIN JOURNAL VOL-XXXVIII, NO. 4 APRIL. 2004
palyopama. (10) palyopama = 1 sagaropama. Thus koti sāgaropama (10)29 palyopama.
2. These trees have been described with their respective properties in the following verses:
mattangesu ya majjaṁ sampajjai bhāyaṇāņi bhingesu/ tuḍiyangesu ya sangata tuḍiyāiṁ bahuppagārāiṁ// divasihā joisanāmayā ya ee karinti ujjoyaṁ/ cittangesu ya mallaṁ cittarasā bhoyanaṭṭhāe// maniyangesu ya bhusaṇavaraim bhavanaim bhavanarukkhesu/ ainnesu ya dhaniyam vatthaim bahuppagārāiṁ//
Il Thāna (comm.. on 10.192) 3. savvalakkhaṇasampannā, rūva-sara-sanghayaṇachavinirātankā, aṇulomavāyuvegā, pagai-uvasantā, pataṇukohamaṇa-maya-loha, miumaddavasampannā, appiccha asaṇṇihiyasañcayā, viḍimantaraparivasaṇā,jahicchiyakāmakāmiņa, pudhavipupphaphalāhārā, rukkhagehālayā.
4. vavagaya-asi-masi-kisi-vaniya-paniya-vāṇijjā ibid.
Jambuddivapannatti 2.
5. This implies that the order of the monks and the nuns has to act as the guardian of the community. If they connive at an evil act, committed by a person however great, or at an evil idea, propagated by a person, whoever he might be, they are shirking this social responsibility.
6. The Prakrit word is rahasă which may be derived from rabhasă, 'under impulse'.
7. The Prakrit word is pesavana. The commentary renders it as 'presya'. But it may be the antonym of anayana (getting things brought in from outside the fixed range, i.e. importing). Then 'pesavaṇa' would mean getting things sent out of the fixed range i.e. exporting.
8. jam attha-kama-kāmā apatta-kāmā paḍanti aharagaim/ tā dhamma-mukkha-kāmā sāsaya-nibbāha-suha-kāmā// Il Arah Paḍ (V) 5.
9. karmaṇyevādhikāras te mā phaleṣu kadācana/ mā karma-phala-hei bhur mā te sangostvakarmaņi// // Bhagavatagītā 2.47
10. dharme carthe ca kāme ca lokavṛttiḥ samāhita/ teṣām gariyān katamo madhyamaḥ ko laghuśca kaḥ//