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________________ 116 of view will not permit too great weight to be laid upon these particulars, which are rather the result of an effort to impart an ancient flavour to the anga. The following arguments, drawn from anga 10 itself, reinforce our conclusion that this anga is of late origin. The character of the language is late. The nominative in o has assumed in almost every instance the place of the nomin. in e, except in quoted passages in the frequent compounds there is no deference paid to the laws of samdhi between the members of the compounds; also these are often not inflected at the end, (etāni prāyo luptaprathamabahuvacanāni padāni, are the words of the scholiast), but retain their pure thematic form. [332] In the other angas (e.g. in the tables of contents in anga 4) and especially inserted in them, we find phenomena not dissimilar in character, but not in such numbers. Their presence however invariably characterizes the passages in which they occur as being of secondary origin. Furthermore-and this is conclusive evidence the enumeration of the names of the non-Aryan peoples is three times as great as that in angas 5, 6, (p. 302, 313). Here there are 53, there but 18 names. The list is as follows391 :-ime ye bahave Milukkha (mile BC) jāti, kim te, Saga Javaṇa - Sabara Vavvara-Kaya- Murumdo dda - Bhaḍaga - Tinniya (Bhittiya)-PakkaṇiyaKulakkha-Goda (Gomḍa) - Sihala - Parasa-Komca - Amdha-Daviḍa-Villala (Chill) - Pulimda - Arosa392 - Domva- (Dova) - Pokkāṇa-Gaṁ-dhahāraga(!)Vahalia - Jallara - Mamāsa Vausa393 - Malya ya Cumcua ya Cūliyā Kamkaniga (Komkaṇaga B) - Meya394 - Palhava - Malava - Maggara - Abhisiyā Aṇakkha. Ciņa - Nhāsiya (Lāsiya BC) - Khasa-Khisiya-Nidura (Neṭṭara) - Marahaṭṭha395 - Muṭṭhiya (Mauṣtikaḥ) - Arava - Domvilaga - Kuhuna-Kekaya Hūṇa-Romaga-Bharu Maruga Cilätavisayavāst ya. Some of these names are of evidently late occurrence. The peoples are all characterized as pāvamatino and kūrakammā. JAIN JOURNAL - [333] Especially interesting is the bitter polemic against erroneous 391 Of the very frequent variants in the MSS., I have chosen those which appear to have the best authority; cf. the similar enumeration in upanga 4. 392 Aroṣaḥ, Aroṣaḥ. 393 Jallāraḥ Māmāśaḥ Bakuśaḥ Schol. 394 Meta BC, Medāḥ; see Elliot, Hist. of India, 1, 519 fg. Indische Streifen, Vol. II, p. 403. Jain Education International 395 pathamtare Madhah (Mudhah E) Schol. The Marahttahas have nothing to do with the Mlecchas. Ramatha in upanga 4. For Private & Personal Use Only www.jainelibrary.org
SR No.520109
Book TitleJain Journal 1993 01
Original Sutra AuthorN/A
AuthorJain Bhawan Publication
PublisherJain Bhawan Publication
Publication Year1993
Total Pages57
LanguageEnglish
ClassificationMagazine, India_Jain Journal, & India
File Size4 MB
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