________________ Error! No text of specified style in document. 31 Massesofdustwhichentirelyfilledtheskyandwhichwerethrowninaragebymalevolentkamath(whowantedtotak erevenge,but)failedtoblemishyourloveliness, OLord, butthatverysinistermanwhosehopeswereshattered, was caughtinthemassofdust(ofkarmadustthrownbyhim). OLord, Theheavydownpour, accompaniedbyarangeofthunderingmightyclouds, flashesoflightningandterrible dropsofwatercomingdownlikeaclub, which wasletloosebythedemon(Kamath), didnotharmyoubutservedhimli keadeadlysword. Comments:TheincidentoftheencounterbetweenKamathandParshvanathagoeslikethis:ThedemonKamathc ametotakerevengeforpastbirthsandtriedtoharass Parshvanathabyfirstcausingagreatstormofdust. This didnot affectParshvanathaatall.Kamaththencreatedthunderingcloudsbyhisblackmagic. Rainfellwiththeheaviestinte nsityallaroundParshvanatha. Theheavyraincausedfloodingeverywhereandthewaterstartedtorise.Parshvana thacontinuedhismeditation. Hewasnotmovedordisturbedbythisseverecalamity. Thewaterstartedrisinganditca meuptothekneesofParshvanathaanditkeptrising.Atthisjuncture, Dharnendra, theattendantdeityofParshvanat ha,appearedandcreatedagreatlotuswhichliftedParshvanathaclearoffthesurfaceofthewater.Dharnendraalso madeahood(snakehood)tocover Parshvanatha'sheadandpreventhimgettingwet.Parshvanathawasstillindee pmeditation.Kamathatlastgaveuphisevilactsandapologised.Parshvanathaforgavehim. 32 Eventheghosts(sentby Kamath) whoworegarlandsofskullsofhumanbeings, with dishevelledanderecthairanddi stortedfeaturesandwhowerebelchingfirefromtheirdreadfulmouths, couldnotharm Parshvanathabuteventually madehim(Kamath) suffer. 33 OLordoftheuniverse! Blessedarethosewhobyleavingasidetheirotheractivities worshipatyourfeetthreetimesad aywithutmostdevotion. Comments:Nowinthefollowingfourversesthepoetadmitswithutmosthumilitythathehassufferedbecauseheha dneverresortedtothedivinefeetofParshvanatha.Hesaysthathehasbeenapproachedbyadisaster,hehasbeen madeanobjectofhumiliationbyothersandheismiserableduetothefactthathehasnotworshippedParshvanatha, andhadnodevotionorfaithinhimduetothepassioninotherworldlymatters. Henowsurrendersandasksforhelp.He admitsthatheisfittobepunishedbutinallhumblenessheisseekingprotectionandpraystheLordtosavehim. These versesrepresentthepoet'srepentanceforhisbaddeeds(ifany). Heconfesseshislimitationsandsaysthathemayn othavedoneanythingasfarasreligiousmattersareconcernedbutnowhehasrealisedtherightpath.Heistotallyatth emercyofParshvanathaandbegsforprotection. Thistypeofhumblesurrendercanalsobeseeninmany Sanskritpr ayersin Hinduism'. 34 OLord!ldonotbelievethatyouhaveevercomewithintherangeofmyears, (Ididnotlistentoyourgoodname) otherwi secanthevenomousreptileofdisastersapproachmeaftersingingyoursacredmantra? 35 OGod! Ibelievethatyourfeet, capableofgrantinggiftshavenotbeenworshippedbymeeveninmypreviousbirths. T hatiswhylhavenowbecomeanobjectofhumiliationandabodeoffrustratedhopes. 36 Itiscertainthatiwhoseeyesareblindedbythedarknessofinfatuation, havenotseenyou.Otherwisehowcanthesemisfortunesma kememiserable? 37 OLord, thoughlhaveheard, worshippedandseenyou,lhavenotreallyinstalledyouinmyheartwithutmostdevotion Thisiswhylhavebecomeanobjectofmisery. 38 OProtectortheholyabodeofcompassion, Bestamongstthosewhohavecontrolledtheirsenses, havepityonmeas lambowingtoyouwithdevotion. 39 Evenaftertakingshelteratyourlotusfeet, which havedestroyedtheabilityoffoes(likeattachment),iflamlackinginp rofoundreligiousdevotion, lamprobablyfittobedestroyed.lamindeedtheunfortunateone. 40 'मत्समःपातकीनास्ति,पापघ्नीत्वतसमानहीं,एवंज्ञात्वामहादेवी,यथायोग्यंतथाकुरु Matsamahpatakinasti, papaghnitvatsamanahi, Evamgnatvamahadevi,yathayogyamtathakuru. -Lastverseof Devi-apradh-kshamapan-stotrabyShankracharya Page 22 of 23