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________________ Article Navigation Pathak K. B. 1931. Kumārila's verses attacking the Jaina and Buddhist notions of an omniscient being'. Annals of the Bhandarkar Oriental Research Institute , XII, 123-31. Qvarnström 0. 2006. 'The Jain-Mīmāmsā debate on omniscience In Flügel P. (ed.) Studies in Jaina history and culture: disputes and dialogues. London; New York: Routledge, pp. 89-106. Ramaiah C. 1978. The problem of change and identity in Indian philosophy. Tirupati: Sri Venkateswara University. Sanghavi S. 2000. Pt. Sukhlalji's commentary on Tattvārtha Sūtra of Vācaka Umāsvāti . Translated by Dixit K. K., 2nd edn. L. D. Series 44. Ahmedabad: L. D. Institute of Indology. Singh R. 1974. The Jaina concept of omniscience. Ahmedabad: L. D. Institute of Indology. Solomon E. A. 1962. 'The problem of omniscience (sarvajñatva)'. Adyar Library Bulletin , 26, 36-77. Soni J. 1991. 'Dravya, guna and paryāya in Jaina thought. Journal of Indian Philosophy, 19, 75-88. Google Scholar Crossref Soni J. 1996. 'The notion of āpta in Jaina philosophy. In The 1995 Roop Lal Jain lecture. Toronto: University of Toronto, Centre for South Asian Studies. Soni J. 1997. 'Philosophical significance of the Jaina theory of manifoldness Studien Zur Interkulturellen Philosophie , 7,277-87. Skip to Main Content Soni J. 2003. 'Kundakunda and Umāsvāti on anekānta-vāda'. In Balcerowicz P. (ed.) Essays in Jaina philosophy and religion. Delhi: Motilal Banarsidass, pp. 25-35.
SR No.269763
Book TitleJaina Philosophers On Nature Of Liberation
Original Sutra AuthorN/A
Author
PublisherUnknown
Publication Year
Total Pages29
LanguageEnglish
ClassificationArticle
File Size389 KB
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