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Balcerowicz P. 2016a. 'Extrasensory perception (yogi-pratyaksa) in Jainism, proofs of its existence and its soteriological implications. In Chapple C. K. (ed.) Yoga in Jainism . London; New York: Routledge, pp. 48–108.
Balcerowicz P. 2016b. 'Extrasensory perception (yogi-pratyakşa) in Jainism and its refutations. In Chapple C. K. (ed.) Yoga in Jainism . London; New York: Routledge, pp. 109-24.
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Dixit K. K. 1971. Jaina ontology. Ahmedabad: L. D. Institute of Indology.
Fujinaga S. 2000. 'Akalanka's theory on sarvajña: proving the existence of omniscience'. Indian Culture and Logic (Fukuoka), 10, 717-30.
Fujinaga S. 2006. 'Why must there be an omniscient in Jainism?' In Flügel P. (ed.) Studies in Jaina history and culture: disputes and dialogues. London; New York: Routledge, pp. 107-16.
Glasenapp H. v. 1942. The doctrine of karman in Jain philosophy. Bombay: Trustees, Bai Vijibai Jivanlal Panalal Charity Fund.
Jaini P. S. 1998. 'From nigoda to mokşa: the story of Marudevi'. In Qvarnström O. (ed.) Jainism and early Buddhism: essays in honor of Padmanabh S. Jaini . Fremont, CA: Asian Humanities Press, pp. 1-27.
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Jaini P. S. 2000a. 'Amrtacandra Sūri's exposition of reality. In Jaini P. S. (ed.) Collected papers on Jaina studies . Delhi: Motilal Banarsidass, pp. 39-82.